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〈悲華経〉に見られる帝釈窟説法=The “Visit of Indra to the Buddha” in the Karuṇāpuṇḍarīka |
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Author |
壬生泰紀 (著)=Mibu, Yasunori (au.)
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Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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Volume | v.71 n.1 (總號=n.158) |
Date | 2022.12.20 |
Pages | 397 - 392 |
Publisher | 日本印度学仏教学会 |
Publisher Url |
http://www.jaibs.jp/
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Location | 東京, 日本 [Tokyo, Japan] |
Content type | 期刊論文=Journal Article |
Language | 日文=Japanese |
Keyword | 悲華経; Karuṇāpuṇḍarīka; 帝釈窟説法; 一音説法 |
Abstract | The Karuṇāpuṇḍarīka is a Mahāyāna scripture created around the 4th century. Chapter 6 of this sūtra contains a scene extremely similar to the famous narrative called the “Visit of Indra to the Buddha.” While this scene generally follows the outline of the the “Visit of Indra to the Buddha” found in the Āgamas, Nikāyas and Buddha’s Biography, the gathering of the bodhisattvas of the ten directions and the manner of preaching are distinctive. This paper aims to clarify the reception and characteristics of the “Visit of Indra to the Buddha” in the Karuṇāpuṇḍarīka. The results are as follows.
In the context in which the the “Visit of Indra to the Buddha” appears, the Karuṇāpuṇḍarīka asserts that all the many bodhisattvas who come from the ten directions are able to attend the Tathāgata’s preaching assembly. To support this, we can speculate that the “Visit of Indra to the Buddha,” in which all who gathered were able to enter an expanded the Indasāla-guhā (Skt. Indraśaila-guhā), was incorporated into the Karuṇāpuṇḍarīka. Furthermore, in incorporating this narrative, the sūtra seems to have modified the manner of preaching to legitimize Śākyamuni’s preaching with the transformation body and a single sound (ekapada). |
Table of contents | 0.はじめに 397 1.帝釈窟説法関連文献 397 2.〈悲華経〉所説の帝釈窟説法 396 2.1. 帝釈窟説法が説かれる文脈 396 2.2. 内容概観 396 3.帝釈窟説法の比較検討 395 3.1. 十方の菩薩の参集 395 3.2. 説法の様子 394 4.おわりに 393 〈参考文献〉 392 |
ISSN | 00194344 (P); 18840051 (E) |
DOI | https://doi.org/10.4259/ibk.71.1_397 |
Hits | 6 |
Created date | 2024.10.09 |
Modified date | 2024.10.16 |
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