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『往生論註』における上品生と下品下生の説示意義=The Implications of Birth in the Uppermost Rank and the Lowest Grade of the Lowest Rank, as Indicated in Tanluan’s 曇鸞 Wangsheng Lunzhu 往生論註
Author 遠山信証 (著)=とうやまのぶあき (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.71 n.2 (總號=n.159)
Date2023.03.22
Pages491 - 496
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword曇鸞; 『往生論註』; 上品生; 下品下生
AbstractIn his Wangsheng lunzhu 往生論註, Tanluan 曇鸞 (476-542) mentions two categories of those who wish to be born in Amida’s Pure Land: that of birth in the uppermost rank (Jpn. jōbonshō 上品生), and birth in the lowest grade of the lowest rank (Jpn. gebon geshō 下品下生).

Among these, Tanluan discusses in detail the logic whereby birth in the lowest grade of the lowest rank is possible. This demonstrates the strong interest that Tanluan had in his birth.

However, the author believes that it is premature to conclude that Tanluan’s only purpose was to argue about birth in the lowest grade of the lowest rank for the following reasons:

1. The reference to birth in the lowest grade of the lowest rank in the Wangsheng lunzhu is only a part of the whole, and most of the Wangsheng lunzhu is a commentary on the Five Gates of Mindfulness 五念門, which is the practice of birth in the uppermost rank.

2. Tanluan recommends practicing the Five Gates of Mindfulness in the commentary section.

Therefore, by examining how birth in the uppermost rank is mentioned in the Wangsheng lunzhu, I aim to clarify in this study that Tanluan emphasized not only birth in the lowest grade of the lowest rank but also birth in the uppermost rank.
Table of contents一 問題の所在 491
二 上品生に関する用例の検討 491
三 上品生としての龍樹・世親 492
四 龍樹・世親に関する用例の検討 493
五 曇鸞における往生行の継承 494
六 おわりに 495
〈参考文献〉 496
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.71.2_491
Hits12
Created date2024.10.18
Modified date2024.10.23



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