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中国唯識における瑜伽行の受容について:玄奘訳『解深密経』分別瑜伽品を中心に=On the Acceptance of Yoga Practice in Chinese Yogācāra: Chapter V of the Saṃdhinirmocana-sūtra
Author 吉村誠 (著)=Yoshimura, Makoto (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.71 n.2 (總號=n.159)
Date2023.03.22
Pages508 - 515
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword瑜伽行; 止観; 奢摩他; 毘鉢舎那; 玄奘
AbstractWhat kind of yoga practice did Xuanzang 玄奘 introduce to China? The clue to solving this question can be found in Chapter V “Discrimination of Yoga” 分別瑜伽品 of the Saṃdhinirmocana-sūtra 解深密經 translated by Xuanzang. This is because it describes the specific details of the “yoga practice based on Yogācāra thought” developed by the Indian Yogācāra. Its characteristics are as follows.

1. Chapter V says: The bodhisattva practices śamatha 止 and vipaśyanā 観 based on the Dharma (the teaching of Buddha expressed in words), and understands that the image is a manifestation of his own mind, and then realizes the true nature (tathatā) of consciousness only.

2. It is said the object of vipaśyanā is the image (the teaching of Buddha expressed in words) and the object of śamatha is the mind that recognizes the image. By practicing śamatha and vipaśyanā together, the bodhisattva realizes the true nature (tathatā) of consciousness-only.

3. The “yogic experience” that the image (the teaching of Buddha expressed in words) will disappear but the teaching of Buddha will not disappear is explained by the “three natures 三性” ―that parikalpita will disappear but paratantra and pariniṣpanna will not disappear.

Thus, Chapter V of the Saṃdhinirmocana-sūtra implies that this new practice of śamatha and vipaśyanā is associated with Yogācāra thought. It is quite possible that this “yoga practice based on Yogācāra thought,” which was transmitted by Xuanzang, might have been practiced by the Chinese Yogācāra school.
Table of contentsはじめに 508
一 分別瑜伽品の内容 508
二 止観の所依ーー仮安立法ーー 509
三 止観の所縁ーー心一境性ーー 511
四 所縁の除遣ーー総空性相ーー 512
おわりに 514
〈参考文献〉 515
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.71.2_508
Hits47
Created date2024.10.18
Modified date2024.10.23



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