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《華嚴經•淨行品》生死思想探究
Author 楊雅琄 (著)
Source 全國佛學論文聯合發表會論文集(第35屆)
Date2024.09.28
Pages16
Publisher台灣大學佛學研究中心
Publisher Url https://homepage.ntu.edu.tw/~ntucbs/Default.html
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type會議論文=Proceeding Article
Language中文=Chinese
Note作者單位:南華大學宗教所
Keyword生死學=Life and death studies Life and death studies; 死亡意識=death consciousness; 生死智慧=Wisdom of Life-and-Death
Abstract 本文旨在探討《華嚴經•淨行品》所蘊含的生死思想,首先定義了「生死」與「生死學」的不同,接著,概述生死學的發展,引用學者雷愛民的研究,說明當人們在死亡的意識覺醒後,死亡恐懼與死亡焦慮,會促使個體重新審視自己的價值觀。鄭曉江則指出佛教強調「死」是解脫的途徑,並提倡守戒以達到超越生死的境界。最後,透過對《淨行品》經文的解析,提出其中的核心是「發願」與「持戒」,兩者不僅是修行的重點,亦有助於面對死亡焦慮與恐懼。最終,本文指出偏重事相的《淨行品》,其所展現的生死思想可以與生死學的發現進行整合,突顯佛教對死亡問題的獨特見解。

This paper provides a scholarly investigation into the concept of life and death as presented in the Avatamsaka Sutra's "Purity of Practice" (Jingxing Pin) and its intersection with contemporary life-and-death studies. By critically examining the evolution of this academic discipline, with particular focus on the contributions of Wei-Hsun Fu and Ze-Cheng Niu to its localization within Taiwan, the study illuminates how modern life-and-death studies contribute to a more nuanced understanding of Buddhist life-and-death wisdom. Through a detailed analysis of the Jingxing Pin, the research underscores the centrality of "vows" and "precepts" in both spiritual cultivation and the management of death anxiety. The paper argues that the life-and-death philosophy articulated in the Jingxing Pin offers valuable insights when integrated with contemporary theories in life-and-death studies, thereby presenting a distinctive approach to confronting the existential challenges posed by death.
Table of contents摘要 1
Abstract 1
一、 前言 2
二、 生死學與佛教生死智慧的關係 2
(一)生死學發展略述 2
(二)雷愛民對死亡之思的考察 4
1. 何謂死亡意識的覺醒 5
2. 死亡意識覺醒帶來死亡恐懼、死亡焦慮 5
3. 死亡焦慮帶來意義與系統的重構 6
(三)鄭曉江對佛教生死智慧的分析 7
1. 佛教死亡智慧的基本點 7
2.守戒:修佛之路便是求死之途 8
三、 《華嚴經•淨行品》所展現之生死思想 9
(一)智儼等對〈淨行品〉的分析 10
(二)從發願、持戒來看《華嚴經•淨行品》 11
1. 發願:一心向佛 12
2.持戒:向死之途 14
(三)《華嚴經•淨行品》生死思想的特殊之處 15
四、 結語 16
引用文獻 16









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Created date2024.10.22
Modified date2024.10.22



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