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3つの康僧会伝=Three Versions of Kang Senghui’s 康僧会 Biographies
Author 伊藤千賀子 (著)=Ito, Chikako (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.71 n.2 (總號=n.159)
Date2023.03.22
Pages756 - 751
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword康僧会; 赤烏年; 破邪論; 呉書; 三国志; 古今訳経図記; 歴代三宝紀
AbstractAccording to Huijiao’s 慧皎 Gaoseng zhuan 高僧伝, Kang Senghui 康僧会 arrived at Jianye 建業 in 247, converted the political leaders Sun Quan 孫権 and Sun Hao 孫晧 to Buddhism, and built the first temple, Jianchu si 建初寺 in Jiangnan 江南. He was a monk who estab­lished the foundation of the later development of Jiangnan Buddhism.

At present, almost all Kang Senghui’s biographies are based on the Gaoseng zhuan. However, there are other documents tracing Kang Senghui’s life. In this paper, I classify them into three versions and compare the different accounts of when he reached Jianye. In the past, the Gaoseng zhuan was not necessarily always trusted. There are two theories of 247 and 241 for the date of his arrival in Jianye. There is one more theory of his arrival in 241 and meeting with Sun Quan in 247. The key points are the Poxie lun 破邪論 written to refute Taoism and the Wu Shu 呉書, being the authority on this point. Introducing the debate on the authenticity of the Wu Shu, I examine how to consider the two dates.
Table of contents1.はじめに 756
2.分類 756
3.ストーリー 756
4.赤烏10年 755
4.1.文献 755
4.2.ストーリー 755
5.赤烏4年 754
5.1. 文献 754
5.2. ストーリー 754
5.3. 赤烏10年でなく,赤烏4年である理由 754
5.4. 『呉書』は偽書か 753
5.5 『呉書』はいつ散逸したのか 753
6.赤烏4年と赤烏10年の両年を記す文献 753
6.1. ストーリー 753
6.2. 4年説と10年説の流布 753
7.まとめ 752
〈一次文献〉 751
〈二次文献〉 751
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.71.2_756
Hits106
Created date2024.10.25
Modified date2024.10.30



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