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「cittamātra」の意味を再考する:『楞伽経』における唯心と入無相方便にもとづいて=Reconsidering the Concept of cittamātra Based on the Laṅkāvatārasūtra’s Doctrine and the asal-lakṣaṇa-anupraveśa-upāya
Author 石橋丈史 (著)=Ishibashi, Takeshi (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.71 n.2 (總號=n.159)
Date2023.03.22
Pages848 - 844
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword唯心; 唯識; 入無相方便; 楞伽経
AbstractSo far, cittamātra has been considered as the prototype or the scriptural basis to vijñaptimātra, and both concepts have been understood synonymously. However, in this article, I reconsider its meaning based on the Laṅkāvatārasūtra (LAS), and clarify that it has different meanings from vijñaptimātra. In the LAS, cittamātra is used in the following two senses, in addition to Mind-only. First, as the state of non-discrimination, alakṣaṇa, animitta or nirābhāsa in Sanskrit, synonymous with nirvāṇa, tathatā, and śūnyatā. Second, as a stage of Buddhist practice and a means of meditation to attain non-discrimination. Moreover, LAS preaches that one should realize the entire world is merely mind, and use that as a means to enter non-discrimination.

In the Yogācara, even after the philosophical development from cittamātra to vijñaptimātra, the term cittamātra is still used in the places where asal-lakṣaṇa-anupraveśa-upāya is explained. Why is cittamātra used there? This may be because cittamātra was understood in the same way as the LAS. In other words, cittamātra is not only a synonym for vijñaptimātra but it also seems to include the meanings of non-discrimination and a means of meditation to attain it.
Table of contents1.はじめに 848
2.LAS における唯心 848
3.LAS における入無相方便 847
4.瑜伽行派における唯心と入無相方便 846
5.結語 845
〈テキスト〉 844
〈参考文献〉 844
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.71.2_848
Hits61
Created date2024.11.04
Modified date2024.11.07



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