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近世大谷派宗学における智暹『樹心録』の受容：鳳嶺『報恩記』を中心にして=The Reception of Chisen’s Jushin-roku in the Doctrinal Studies of the Ōtani Branch in the Early Modern Period: Focusing on Hōrei’s Hōon-ki |
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| Author |
青柳英司 (著)=Aoyagi, Eishi (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.72 n.1 (總號=n.161) |
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| Date | 2023.12.20 |
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| Pages | 126 - 131 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Note | （本稿はJSPS科研費20K12810による研究成果の一部である） |
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| Keyword | 『教行信証』; 科文; 行の一念; 仏性 |
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| Abstract | Chisen 智暹 was a priest of the Honganji Branch of Shin Buddhism in the early modern period. He wrote the Jushin-roku 樹心録, a commentary on Shinran’s Kyōgyōshinshō 教行信証. This commentary influenced the study of the Kyōgyōshinshō in the Ōtani Branch of Shin Buddhism. In particular, Hōrei 鳳嶺 quoted the Jushin-roku in his Hōonki 報恩記 many times. He reconsidered the importance of “the chapter on transformed Buddha bodies and lands” （Keshindo no maki 化身土巻） based on the Jushin-roku. Further, he criticized Chisen’s understanding regarding the single thought-moment of practice （gyō no ichinen 行の一念） and Buddha-nature. |
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| Table of contents | 一 問題の所在 126
二 智暹『樹心録』の特徴 126
三 『報恩記』における『樹心録』の受容 127
四 『報恩記』における『樹心録』批判 129
五 結びにかえて 130
〈参考文献〉 131 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.72.1_126 |
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| Hits | 30 |
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| Created date | 2024.12.04 |
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| Modified date | 2024.12.20 |
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