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慧苑の「法界」観=Huiyuan’s View of the Dharmadhātu |
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| Author |
楊小平 (著)=Yang, Xiao-ping (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.72 n.1 (總號=n.161) |
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| Date | 2023.12.20 |
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| Pages | 299 - 295 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Note | （2022年中国国家社科基金後期資助項目22FZJB008による研究成果の一部） |
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| Keyword | 慧苑; 四法界説; 事事無碍; 理事無碍; 法蔵; 『刊定記』 |
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| Abstract | This paper, based on previous studies, systematically analyzes Huiyuan’s 慧苑 interpretation of the concept of dharmadhātu, referred to as Beishi yiliu 背師異流 （betrayal of Fazang’s 法蔵 heresies）. First of all, it was Huiyuan, not Chengguan 澄観, who formulated the order and names of the Huayan 華厳 Sect’s theory of Four Realms of Reality 四法界, as he was the first to deploy the concepts of non-obstruction among phenomena 事事無碍 and the realm of non-obstruction among phenomena 事事無碍法界 as independent doctrinal terms. The earlier assertion that Chengguan established the order and names of the Four Realms of Reality requires reexamination. Secondly, in Huiyuan’s thought on the dharmadhātu, the realm of non-obstruction between principle and phenomena 理事無碍法界 and the realm of non-obstruction among phenomena occupy the same important position, and the understanding of the dharmadhātu within the framework of the expedient teaching and the true teaching 権実二教 can be regarded as an important characteristic of his view of the dharmadhātu. Therefore, there is no doubt that Huiyuan’s view of the dharmadhātu occupies an important position in the history of Huayan thought on the doctrine of dharmadhātu. |
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| Table of contents | 1．はじめに 299
2．事事無碍の提出について 299
3．理事無碍と事事無碍 297
4．慧苑の法界の捉え方及び特徴 296
5．おわりに 295
〈参考文献〉 295 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.72.1_299 |
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| Hits | 10 |
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| Created date | 2024.12.04 |
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| Modified date | 2024.12.25 |
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