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般若波羅蜜多心經+金剛經
Author 釋從信 (解釋)
Edition1
Date2020.11.06
Pages160
Publisher華夏出版
Publisher Url https://www.facebook.com/pushbooks?locale=zh_TW
Location新北市, 臺灣 [New Taipei City, Taiwan]
SeriesSunny文庫
Series No.32
Content type書籍=Book
Language中文=Chinese
Keyword般若部
Abstract  誦讀《金剛經》所以勝於七寶布施,因為經文之意趣將令我們開悟見如來,而解脫生老病死苦。

  應無所住,並不妨礙起心動念,不妨礙行住坐臥。
  比如鏡子,笑臉來照顯笑臉,惡臉來照顯惡臉,鏡子不留笑臉,也不排拒惡臉,無物所照時,自然不留一物。

  有人初讀心經,對「觀自在菩薩」做如是解釋:「觀自這個人在菩薩這個地方」,乍聽莞爾一笑,細想瞿然一驚,斯言頗有道理,為什麼呢?

  菩薩是自利也利一切有情的尊稱,而一切有情居一切處,一切處皆是菩薩學處,所以把菩薩當做地名看,也說得通。
  世尊入滅百年,生滅法變成水老鶴,延續二千多年來,仍然是非不分,因為我們善做戲論,迷失在戲論中。

  什麼是戲論呢?公說公有理,婆說婆有理,啞吧不說也有理,動靜語默皆是戲論。把菩薩當做地名解是戲論,把觀自在菩薩當做觀世音菩薩解也是戲論,把觀自在菩薩當做觀照自在的菩薩也仍然是戲論。

  是故當知,說空,說有,說非空非有,說即空即有,說畢竟空,說勝義有,皆是戲論,應當在戲論中同步見到般若實相,不生不滅,空。
ISBN9789869856058 (平裝)
Hits36
Created date2025.02.13
Modified date2025.02.13



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