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『成実論大義記』における開善寺智蔵の二諦説=The Satyadvaya Theory of Zhizang 智蔵 Observed in the Chengshi-lun daiyiji 成実論大義記
Author 王征 (著)=Wang, Zheng (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.68 n.1 (總號=n.149)
Pages256 - 251
Publisher Url
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Keyword開善寺智蔵; 『成実論大義記』; 二諦; 吉蔵
AbstractThis paper is based on the surviving fragments of Zhizang’s 智蔵 Chengshilun dayiji 成実論大義記, in particular, the seventh volume “prajñapti and satya dharma theory” and the eighth volume “satyadvaya theory”. By analyzing Xiaotong’s 蕭統 lingzhi jie erdiyi (令旨解二諦義), I try to discover how people understood and discussed satyadvaya in the early days of the Liang dynasty. Starting from Jizang’s 吉蔵 critical quotations and his tiyong (体用) framework, I reexamine the satyadvaya theory of Zhizang. Ultimately, this investigation provided the opportunity to examine the accuracy and coherence of Jizang’s citation and criticism of Zhizang’s satyadvaya theory.
Table of contents1.問題の提出 256
2.二諦説と南朝仏教界の関心 256
3.智蔵の仮実と二諦 254
3.1. 仮名と実法 254
3.2. 名相に対する態度: 定名と絶名 253
3.3. 真諦: 一相無相 252
4.結論 251
ISSN00194344 (P); 18840051 (E)
Created date2022.09.22
Modified date2022.09.22

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