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明曠刪補『天台菩薩戒疏』における律儀戒:『大智度論』の十種戒を中心に=The Disciplinary Precepts in the Tiantai pusajie shu 天台菩薩戒疏 by Mingkuang 明曠: Beginning from the Discussion on the Recognition of the Ten Types of Precepts from the Da zhidu lun 大智度論
Author 大津健一 (著)=Otsu, Kenichi (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.68 n.1 (總號=n.149)
Date2019.12.20
Pages276 - 273
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword明曠; 『天台菩薩戒疏』; 『大智度論』の十種戒; 律儀戒; 三聚浄戒
AbstractMingkuang 明曠 states that his Tiantai pusajie shu 天台菩薩戒疏 is based on Zhiyi’s 智顗 works. Most scholars of Mingkuang have pointed out that Mingkuang’s perspective on the precepts affects Saicho’s 最澄 concept that “Hīnayāna” precepts should be abandoned. Both Zhiyi and Mingkuang refer to the ten types of precepts 十種戒 from the Da zhidu lun 大智度論. Zhiyi categorized the first three precepts of the ten types as the disciplinary precepts 律儀戒, considering them as “Hīnayāna” precepts. On the other hand, Mingkuang defines the disciplinary precepts as those of the Mahāyāna Fanwang jing 梵網経. This difference in their understandings of the disciplinary precepts could lead to the idea that Mingkuang abandoned the “Hīnayāna” disciplinary precepts. However, the difference actually arises due to their unique approaches to the ten types of the precepts. Throughout the Tiantai pusajie shu, Mingkuang recognizes that “Hīnayāna” precepts are also Mahāyāna Bodhi­sattva precepts, stating that practitioners should uphold both precepts of “Hīnayāna” and Mahāyāna equally. His thinking is close to that of his mentor, Zhanran 湛然.
Table of contents1.はじめに 276
2.十種戒における律儀戒 276
3.三聚浄戒における律儀戒 275
4.三業と律儀 275
5.小乗の律儀戒 274
①第八「背正向邪戒」 274
②第三十四「繋念小乗戒」 274
③第三十八「衆坐乖法戒」 274
④第四十二「為悪人説菩薩律儀戒」 274
6.むすび 273
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.68.1_276
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Created date2022.09.22
Modified date2022.09.22



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