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율곡(栗谷)과 다산(茶山)의 사생론에 대하여=A Study on The Yul-Gok and Da-San’s View about Death and Life |
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| Author |
권문봉 (著)=Kwon, Moon-bong (au.)
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| Source |
원불교사상과 종교문화=Won-Buddhist Thought and Religious Culture
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| Volume | v.58 n.0 |
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| Date | 2013.12 |
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| Pages | 269 - 313 |
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| Publisher | 원광대학교 원불교사상연구원=The Research Institute of Won-buddhist Thought |
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| Publisher Url |
http://www.wth.or.kr
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| Location | Iksan-si, Korea [益山市, 韓國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 韓文=Korean |
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| Note | 저자정보:
원광대학교 한문교육과 교수(mbkwon@wku.ac.kr)
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| Keyword | 유교= Confucianism; the study of death and life=사생; 이기=理氣= LiQi; 성=誠= Sincerity; 귀신=Phantom=鬼神; Qihua=氣化; jingQiShen=精氣神; TienLi=天理 |
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| Abstract | In modern society the problem of death appeals one of the most important issue in Korea. Korea is first in international suicide statistics, the average length of life is more than 80 year. The research on the traditional view of death and life in Korea is urgently required to establish the proper mental attitude about death and life. In this sense I will do a paper on Yul-Gok and Da San’s thought about death and life, who was one of the most important scholar in Chosun Dynast. His thoughts had strong influence on the Korean’s view of death and life.
He remained several good schemes for death and life, phantom, Taoist hermit, pray, medicine. We can see the Confucian thoughts about death and life of Chosun Dynasty as well as the critical view on the Buddhism an Taoism. Yul-Gok and Da San’s thoughts about death and life gives us the reasonable way to think about death and life, though it is not the fantasy, eternal life in Heaven. Yul-Gok and Da San’s view on life and death is a very important part that is worth studying in the history of Korean Confucianism and implies meaningful points for Confucius acceptance and application of well-being and well-dying in the 21st century. |
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| Table of contents | Ⅰ. 머리말 271
Ⅱ. 율곡의 사생설 277
Ⅲ. 다산의 사생관 292
Ⅳ. 맺는 말 308 |
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| ISSN | 17381975 (P) |
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| Hits | 40 |
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| Created date | 2024.04.22 |
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| Modified date | 2024.04.22 |
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