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Buddhism and Kalmyk Secular Law in the Seventeenth to Nineteenth Centuries
Author Ulanov, Mergen S. (著) ; Badmaev, Valeriy N. (著) ; Holland, Edward C. (著)
Source Inner Asia
Volumev.19 n.2 Special Issue
Date2017.10
Pages297 - 314
PublisherBrill
Publisher Url http://www.brill.nl/
LocationLeiden, the Netherlands [萊登, 荷蘭]
Content type期刊論文=Journal Article
Language英文=English
KeywordBuddhism; Buddhist law; secular law; Kalmykia
AbstractBuddhism endorses a set of rules and standards of conduct set out in the religion’s canonical texts. The text of the 1640 Steppe Code, both a peace treaty among the Mongols and an attempt at alliance building vis-à-vis the Manchus, also reflects the adaptation of the ethical norms of Buddhism to secular law and political relations. Secular law among the Kalmyks further evolved in the eighteenth and nineteenth centuries. The Toktols issued by Khan Donduk-Dashi in the eighteenth century addressed a wide range of religious and secular elements in Kalmyk life, while also serving to strengthen the moral authority of the Buddhist clergy. Further revisions to Kalmyk law and the position of Buddhism within the secular system were promulgated at the Jinjil assembly in 1822. The Kalmyks’ inclusion of religious provisions in secular law helped to strengthen the connection between Buddhism and Kalmyk society, consolidating the normative role of religion as the basis for secular conduct and action.
Table of contentsAbstract 297
Keywords 297
Introduction 298
The Oirats in the Mongolian World 300
The Influence of Buddhism on the Tsaajin-Bichig 302
Buddhism and the Toktols of Donduk-Dashi 305
Buddhism in the Jinjil Decrees 308
Conclusion 310
References 311
ISSN14648172 (P); 22105018 (E)
DOI10.1163/22105018-12340092
Hits48
Created date2024.06.19
Modified date2024.06.25



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