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《本事經》的經型及其編集的研究
Author 林崇安 (著)=Lin, Chung-an (au.)
Source 法光=Dharma Light Monthly
Volumen.186
Date2005.03
Publisher法光文教基金會
Publisher Url http://fakuang.org.tw/index1.htm
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword羅漢; 優陀那=自說=Udama; 闍陀迦=本生=Jataka; 諷誦; 順正理論; 菩提達摩=菩提達磨=達摩=達磨=Bodhidharma; 散文; 授記=和伽羅那=記說=Vyakarana; 毘佛略=方廣=Vaipuly; 重頌=應頌=祇夜=Geya; 阿羅漢=Arhat; 阿浮陀達磨=未曾有法=Adbbuta-aharm; 阿毘達磨=論藏=Abhidhamma Pitaka=Abhidharma Pitaka; 長行=契經=修多羅=Sutra; 舍利子; 法輪; 佛陀=Gautama Buddha; 佛; 如是語=伊帝目多迦=本事=Itivitaka; 玄奘=Xuanzang=Hiuen Tsiang; 尼陀那=因緣=Nidana; 四諦=四聖諦=cattari ariyasaccani=The Four Noble Truths; 比丘=Buddhist Monk=Bhiksu=Bhikkhu
Abstract釋尊悟道後,首先在波羅奈城轉四諦法輪,度化憍陳如等五比丘,接著度化了耶舍及其親友,而後赴尼連禪河邊度化優樓頻羅迦葉、那提迦葉及伽耶伽葉三兄弟及其弟子,接著在不同地方度化了舍利子、目揵連、大迦葉、優波離、阿那律等人,並要求這些證得阿羅漢的弟子們分散到印度各地去弘法。這些聖弟子們,往印度各地弘法後,便將佛陀所教導的九分教流傳開來。九分教是1契經(修多羅),2應頌(重頌,祇夜),3記說(和伽羅那),4諷誦(伽他),5自說(憂陀那),6本事(如是語經、伊帝日多伽),7本生(闍陀加),8方廣(毗佛略),9希法(阿浮陀達磨)。釋尊在世時,最初所傳誦的第一類經典是偈頌型的「自說」和「諷誦」;另一類經典是散文型的「契經」,有一些契經被編集成增一式的《如是語經》,其內容大致相同於玄奘所譯的《本事經》。《本事經》或《如是語經》的一個特色是不明顯說出傳法的地點、因緣等事,並於經末配上「應頌」(重頌),所以,《阿毘達磨順正理論》說:言《本事》者,謂說自昔展轉傳來,不顯說人、談所、說事。(T27, p660a)以下所要探討的便是流傳至今的北傳《本事經》與南傳《如是語經》的經文特色和演變。
Hits2223
Created date2005.05.05
Modified date2017.08.02



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