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論唯識學對般若「空」義的詮釋與緣起論的重構
Author 吳學國 (著)=Wu, Xue-guo (au.)
Source 復旦學報 (社會科學版)=Fudan Journal (Social Sciences Edition)
Volumen.3
Date1999
Pages67 - 71+88
Publisher復旦學報編輯委員會
Publisher Url http://www.fdwkxb.fudan.edu.cn/CN/volumn/home.shtml
Location上海, 中國 [Shanghai, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword唯識中道; 識分別; 轉變; 性空; 阿賴耶識緣起
Abstract緣起思想和實相論思想是組成佛教教理的二大系統。釋迦初說緣起,本是“空”“有”圓融的。但自佛滅度,說緣起者遂開二門,一主遮情;二主表德。世親識轉變說揚棄中觀的緣起論,重構佛教緣起學說,也旨在二門的融通。唯識學對緣起論的重建,首先在於通過建立阿賴耶識緣起論,將緣起收攝入第八識的發用;到了世親乃將現行層面的諸法“轉變”統一為識的分別,將輪迴的所依和生命的趣向歸結到種子識的相續流轉,然後將現識的分別義與種識的流轉義一併融合到識轉變的本體論結構之內。這都是以中期瑜伽派的唯識中道思想對般若性空的精神的重新解釋為前提的。
ISSN02570289 (P)
Hits390
Created date2005.05.20
Modified date2019.11.05



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