Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsLinks
 


Extra service
Tools
Export
南北朝「涅槃」學與「般若」、「法華」的會通=A Discussion on the Merging of Nirvana Theory with the Doctrines of Prajna and Lotus Sects during the North and South Dynasties
Author 賴文英 (著)=Lai, Wen-ying (au.)
Source 圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
Volumen.8
Date2003.12
Pages47 - 69
Publisher圓光佛學研究所=Yuan Kuang Buddhist College
Publisher Url http://www.ykbi.edu.tw/
Location桃園縣, 臺灣 [Taoyuean hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword涅槃=Nirvana; 法身=Dharmakaya; 佛性=Buddha nature; 中道佛性=Buddha nature of the middle way; 開佛知見=Opening up the buddha's wisdom
Abstract本文以大乘法身為切入點,探討東晉末南北朝時期涅槃學與般若、法華思想交涉的一個面向。南北朝時期,「涅槃」學取代「般若」學成為中國佛教義學之主流,檢視現有文獻,在四世紀末五世紀初的東晉末期「涅槃」議題就已經被討論,其中大乘禪法在法身的開展是一重要關鍵。法身議題引發對佛性有無的爭論,而大乘涅槃中的佛性本有思想亦為解決法身問題提供一個思考的進路。大乘涅槃發展初期,雖因中國佛教對般若認知的差異而引起質疑,但隨著龍樹中觀大乘的發展,涅槃學以實相般若開展「中道」佛性,並進一步會通法華的「開佛知見」,終於在南北朝時期大放異彩,晉身中國佛教義學主流之列,亦為大乘禪法奠定深厚的基礎。其次,北魏後期佛教造像中,獨立的涅槃題材逐漸被凸顯,反映涅槃學趨向成熟的發展;涅槃像與法華中代表法身的釋迦、多寶並坐像同時出現,也印證法華與涅槃的密切關連,這些都須建立在以般若為基礎的大乘涅槃之上。大乘涅槃以般若為宗體,結合法華內涵,以法身不生不滅開展出實相涅槃,不僅奠定南北朝涅槃義學的基礎,對大乘法身的發展更是強而有力的推手。
ISSN16086848 (P)
Hits1706
Created date2005.09.26
Modified date2017.07.26



Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE

Notice

You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.
128053

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse