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部派佛教的佛陀觀=The Buddha-view of Abhidharma Buddhism |
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| Author |
元弼聖 (著)=Won, Pil-sung (au.)
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| Source |
玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
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| Volume | n.1 |
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| Date | 2004.07.01 |
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| Pages | 151 - 170 |
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| Publisher | 玄奘大學 |
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| Publisher Url |
http://ird.hcu.edu.tw/front/bin/home.phtml
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| Location | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為韓國威德大學助理教授=Assistant Porfessor |
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| Keyword | 部派佛教=Abhidharma Buddhism; 佛陀觀=Buddha view; 說一切有部=Sarvastivadin; 大眾部=Mahasanghika |
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| Abstract | 本文以說一切有部和大眾部為中心，考察部派佛教的佛陀觀。其中，說一切有部較為保守，重視傳統與現實，主張佛不但肉身與一般人無異，要飲食、睡覺、便溺，精神方面也不免有些限制。大眾部有進步的傾向，其心目中的佛陀趨向理想，認為佛是最崇高偉大的，無所不知、無所不能、無所不在。探索
部派佛教的佛陀觀，可以一窺人類固有宗教意識的發展情況，對了解大乘佛教理想佛陀觀的形成。
This paper concentrates on the thoughts of Sarvastivadin and Mahasanghika to
examine the Buddha-view of Abhidharma Buddhism. The thoughts of Sarvastivadin
are more conservative and emphasize on tradition and reality. Sarvastivadin
advocates that Buddha, like humans, has a physical body which needs to take food and sleep, and also has to urinate and excrete. On the other hand, there are some limitations on the spiritual aspect of Buddha. However, the thoughts of Mahasanghika have a progressive tendency in which Buddha is ideal and perfect. Mahasanghika believes that Buddha is lofty and sublime, and besides, Buddha is omniscient, omnipotent and omnipresent. Probing into the Buddha-view of Abhidharma Buddhism, one can know the development of mankind’s intrinsic
religious consciousness and understand the formation of the ideal Buddha-view in Mahayana Buddhism. |
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| Table of contents | 一、序言 153
二、佛陀之生身 154
三、佛陀之精神 159
(一)佛陀與二乘的區別
(二)剎那遍緣諸法的問題
(三)一音說法的問題
四、結論 169 |
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| ISSN | 18133649 (P) |
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| Hits | 732 |
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| Created date | 2005.09.26 |
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| Modified date | 2017.12.01 |
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