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從《瑜伽論記》析論〈真實義品〉「離言自性」的語言哲學及對「說一切有部」語言觀的批判=An Analysis of "nirabhilāpya-svabhāvatā" of the Tattvārtha Chapter and its Criticisum of Sarvāsti-vādin's View of Language
Author 趙東明 (撰)=Chao, Tung-ming (compose)
Source 佛學研究中心學報=Journal of the Center for Buddhist Studies
Pages41 - 79
Publisher國立臺灣大學佛學研究中心=The Center for Buddhist Studies, National Taiwan University
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Keyword假說自性; 離言自性; 「能指」(「色等『法名』」); 「所指」(「色等『想法』」); 「終極所指」(「唯事」); 增益執; 善取空; 語言哲學
Table of contents一、引言 45
二、《瑜伽師地論.菩薩地.真實義品》之「離言自性」及其語言哲學觀 47
(一)〈真實義品〉之「離言自性」與「假說自性」 48
1.〈真實義品〉的「離言自性」一詞 48
2.〈真實義品〉的「假說自性」 49
3.《倫記》中「假說自性」、「離言自性」和「三自性」之關係的說明 51
(二)〈真實義品〉「離言自性」的語言哲學—「一切唯假」與「假必依實」之「唯事」 53
1.以何道理應知諸法「離言自性」?—-「一切唯假」 53
2.〈真實義品〉「離言自性」的語言哲學與「善取空」的關係—-「假說自性」層面「一切唯假」與「離言自性」層面「假必依實」之「唯事」 55
(三)從《瑜伽論記》的說明勾勒〈真實義品〉「離言自性」的語言哲學圖形--理解「假說自性」、「離言自性」與遠離「增益執」、「損減執」的「善取空」者 63
三、分析《瑜伽論記》解說〈真實義品〉「離言自性」之語言哲學時對「說一切有部」語言觀的批判 65
(一)「說一切有部」實在論語言觀「略述」 66
(二) 分析《瑜伽論記》解說〈真實義品〉「離言自性」之語言哲學時對「說一切有部」實在論語言觀所提出的三個批判 67
1.隨名有多體之過失 68
2.命名前無體之過失 72
3.命名前有覺知之過失 73
四、結語 78
ISSN10271112 (P)
Created date2005.09.26
Modified date2017.07.03

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