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楊仁山、章太炎以「唯識」解莊析論--以真心派的唯識之詮釋=Interpretation of Chuang Tzu with the “Consciousness-only Theory” by Yang Jen-Shan and Chang Tai-Yen -- RealMind School's Interpretation of “Consciousness Only”
Author 邱敏捷 (撰)=Chiu, Min-chieh (compose)
Source 佛學研究中心學報=Journal of the Center for Buddhist Studies
Pages201 - 244
Publisher國立臺灣大學佛學研究中心=The Center for Buddhist Studies, National Taiwan University
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Keyword楊仁山=Yan Jen-Shan; 章太炎=Chang Tai-Yen; 唯識=consciousness only; 《莊子》=Chuang Tzu

At the end of the Ching Dynasty and the beginning of the Republic of China, China was in a difficult situation, and all kinds of slogans for saving the nation rang out continuously. Reformation and innovation were thus become trends of the time. “Saving the nation by Buddhism” was one of the slogans. Occasionally, the philosophy of “consciousness only”attracted scholars’ attention for its precise theory. Yang Jen-Shan and Chang Tai-Yen, who both studied the consciousness-only theory, interpreted Chuang Tzu from the view point of “consciousness only”in their works Nan Hua Jing Fa Yin and Chi Wu Lun Shih respectively. The former used “the terms of consciousness only theory” to explain Chuang Tzu, while the later interpreted Chuang Tzu by using the concepts of “four Nikayas” (four types of investigations of dharmas), ”alaya consciousness” (store consciousness), “three nature”, etc. The “comparison” methods they used were not necessarily able to discover the original intent of Chuang Tzu, but their “interpretation of Chuang Tzu with the consciousness-only theory”did have a significant new meaning in the intellectual history of “interpretation of Chuang Tzu with Buddhism”.
Table of contents一、前言 205
二、 以「唯識」解莊之緣起 206
(一)非常時期的因應思潮 206
(二)楊仁山、章太炎與佛教 210
三、以「唯識」解莊之內涵 218
(一)楊仁山《南華經發隱》以「唯識名相」解莊 219
(二)章太炎《齊物論釋》以「唯識理論」解莊 221
1.四尋思 227
2.藏識 230
3.三性 239
四、結語 242
ISSN10271112 (P)
Created date2006.12.13
Modified date2017.07.03

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