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善導三心釋之研究 =The Study of "Exegesis of Threefold mind" of Shan-tao |
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林炯靈 (著)=Lin, Jiong-ling (au.)
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| Date | 2002 |
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| Publisher | 華梵大學東方人文思想研究所 |
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| Publisher Url |
http://light.hfu.edu.tw/
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| Location | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese; 日文=Japanese |
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| Degree | master |
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| Institution | 華梵大學 |
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| Department | 東方人文思想研究所 |
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| Advisor | 賴賢宗 |
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| Publication year | 90 |
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| Keyword | 善導=Shan-tao; 三心=Threefold mind; 信=Faith; 念佛=Nembutsu; 法然=Honen; 親鸞=Shinran; 佛性=Buddha nature; 如來藏=Tathagata-garbha |
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| Abstract | 唐朝淨土教祖師善導 (613~681) 在《般舟讚》、《往生禮讚》、《觀經疏》ｳ說到三心，這之中以《觀經疏》的「三心釋」最具創造性，是善導淨土教學的核心。三心是「至誠心、深心和迴向發願心」，它來自於《觀無量壽佛經》的內容，而善導卻大大地加上自己的解釋。善導的「三心釋」的形成是來自於淨土經典，以及曇鸞、道綽的淨土教學，另外可能受到他宗別派的影響。
而善導「三心釋」中的三心是可以互具的，三心的互具意謂著三心一體也相繼出現。善導對法然、親鸞都有很大的影響，這三心互具、三心一體也存在於日本淨土宗、真宗等的諸位祖師思想ｳ。法然、親鸞、證空、良忠都有「互具」「一體」的思考，而當「一體」的內含出現時，便可解釋善導強調阿彌陀佛本願力以及稱名的意義，同時解釋了「一向專念」與「惡人正機」背後的意含，它是真如佛性。
真如佛性的三心之體說明了善導的信行與往生觀，善導的信阿彌陀佛的本願力、行一向專念，往生入無為涅槃界，這三者都是果位真如佛性的內含。而善導「三心釋」所說的「信」可以和如來藏與唯識交涉的「信之三義」和「三種佛性」作比對，它們具有相同的結構。這意味著淨土教與如來藏有很深的關係。另外善導對宋代的元照也具有相當程度的影響，這將在本文中討論。
Shan-tao (613~681),the patriarch of Pure Land Buddhism in China in Tang Dynasty,who had mentioned "threefold mind "in the works of (Pan-chou san-mei tsan ),(Wang-sheng li-tsan) and (Kuan-ching shu). " Threefold mind" : (i) " A most sincere mind" ,(ii)" A deep mind" and (iii) "The vow for rebirth" is the most creative theory in these works , it is also the center of his doctrine. Shan-tao''s "The exegesis of Threefold mind" originates from contents of (Amitayur-dhyana-sutra) i.e. (Kuan wu-liang-shou-Fo ching). As regard to Threefold mind, Shan-tao has added his own explanation to it greatly. "The exegesis of Threefold mind" of Shan-tao cames from Pure Land-sutra and from Pure Land doctrines of T''ang-luan and Tao-ch''o. Furthermore it probably had impacted by other schools.
In the meaning of threefold mind, one mind is able to comprise other two which meaning had hidden in Shan-tao''s "The exegesis of Threefold mind". If the topic that any one mind comprises other two is established, then three mind will become one substance (Ti) . That also stated in Pure Land School in China and Jodo Shinshu in Japan, because of Honen and Shinran had influenced from Shan-tao. The ideals of "one mind comprise other two"and "three minds have one subtance" had been existed in the thought of Honen, Shinran, Shoku, Ryochu, etc. When the theory of the one substance appears in their thought, they emphasize this Theory existed already in the Shan-tao''s explanation about The Vows of Buddeha Amita and Utterance of Amita''s Name by Shan-tao.It also offer the exeplanation for " Itsu-kou-sen-nen " and " Aku-nin-sei-ki " emphasized by Honen and Shinran. This subdtance is (Suchness of Buddha nature).
The Theory of one substance of Threefold mind of Suchness of Buddha nature in Japanese contains (i) Faith,(ii) Practice, and (iii) Conception of Rebirth to Pure Land of Shan-Tao. The "Faith" is doubtless for the vows of Buddha Amita. The "Practice" is Uttering Amita''s Name Continuously. The "Rebirth" to Pure Land is entering into the realm of nirvana i.e.uncompounded (asamskrta) .These three are the content of friution of perfect Buddha nature.
"The exegesis of Threefold mind" of Shan-tao could also has a comparision with "The three meanings of Faith" and "The three conditions of Buddha nature" in schools of Vijbaptimatra and Tathagata-garbha. They have identical structure.
This means there is a close relation between Tathagata-garbha theory and Pure Land School on this topic.
Furthermore, The Pure Land doctrines of Shan-tao had influenced on Yuan-chao in Song Dynasty, I tackle this topic also . |
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| Table of contents | 第一章、導論： 7
第二章、善導的三心釋的淵源 9
1、善導的生平、著作介紹 9
2、《無量壽經》、《觀經》的三心 14
3、曇鸞、道綽的三不三信 21
4、三心釋的文獻分析 22
a、《觀念法門》之三心 22
b、《往生禮讚》與《觀經疏》之三心 23
第三章、各流派的三心互具說 32
1、諸經論所說的三心 ： 32
2、善導的三心釋與中日諸師 33
3、各流派初步的三心各別定義： 36
4、各流派的三心分類和整體定義： 38
5、各流派的三心互具觀： 40
a、法然 40
b、鎮西流 41
C、真宗 42
第四章、各流派的三心一體說 ： 45
1、善導對法然、親鸞之影響 45
2、法然的名號即體 49
3、鎮西流良忠的行體在彌陀 50
4、真宗親鸞的他力一心即體 51
5、西山證空的機法一體、三尊一體 54
第五章、三心與善導的信行 67
1、善導的信： 70
2、善導的行 72
3、善導的往生觀 75
4、善導與元照律師 78
5、如來藏與唯識交涉中的「信之三義」與「三種佛性」和善導的「三心釋」 82
第六章、結論 88
參考書目： 94
附錄： 98 |
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| Hits | 486 |
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| Created date | 2007.04.11 |
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| Modified date | 2015.10.14 |
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