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從「假名施設」與「名言熏習」試論佛教文化哲學--以勞思光教授的部份觀點為討論起點=Cultural Philosophy of Buddhism Based on Prajñapti and Abhilāpavāsanā: Professor Lao Sze-kwang's Views as a Starting Point of Discussion
Author 郭朝順 (撰)=Guo, Chao-shun (compose)
Source 佛學研究中心學報=Journal of the Center for Buddhist Studies
Pages97 - 130
Publisher國立臺灣大學佛學研究中心=The Center for Buddhist Studies, National Taiwan University
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Keyword假名施設=prajñapti=naming; 名言熏習=Abhilāpavāsanā; 文化=culture; 人文=humanity; 文化哲學=cultural philosophy

In general opinion, there is an inclination to negate the culture or the world in Buddhism. Even though Madhyamīka announces all of the beings are nothing but “prajñapti”(nameing), entity of being is just a fantasy; vijñanavada use the theory of “abhilāpavāsanā” of Alayavijñana(force of naming will be accumulated unceasingly in the Alayavijñana) to replenish it; but both keep the spirit of Mahāyāna that nirvana is not an ending but a process for practice; thus it is necessary to reconsider the general opinion. In my opinion, the Buddhist cultural philosophy can afford some special ideas to contribute the modern cultural philosophy, especially on Buddhism does not suspect the world or culture as real, that is why Buddhism is suspect as negative. Professor Lao Sez-kwang has shown several models of western
cultural philosophy in his Lecture of Cultural Philosophy, but does not discuss about the Buddhism’s, he also claims the Buddhism has negative spirit to culture and world in his work. Although, I do not approve his judgment about Buddhism entirely, but I must admit his analysis about Buddhism is very deep, and his discussion of cultural
philosophy is full of enlightenment for me. So this paper uses some ideas of professor Lao to discuss Buddhist ideas, and tries to show the peculiar view points of Buddhist cultural philosophy.
Table of contents一、文化哲學與佛教文化哲學 101
(一)「文化」與「文化哲學」的特性 101
(二)佛教對「文化」概念的理解 105
二、中觀「假名施設」(prajñapti)的文化批判 106
三、唯識學「名言熏習」(abhilāpavāsanā)的文化生成分析 114
四、結論:「生死即涅槃」的大乘佛教思維 123
ISSN10271112 (P)
Created date2007.08.07
Modified date2017.07.04

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