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論唯識宗佛性思想的特徵 -- 識體理體與生佛兩界=Features of Buddha-nature of Yogācāra: Reason of Vijnana, and Two World of Beings and Buddha
Author 楊維中 (著)=Yang, Wei-jung (au.)
Source 宗教學研究=Studies on religion
Volumen.1
Date2007.03
Pages72 - 78
Publisher四川大學道教與宗教文化研究所
Publisher Url https://daoism.scu.edu.cn/taoism/list.html?cId=1
Location成都, 中國 [Chengdu, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者單位:南京大學哲學系教授
Keyword唯識宗; 理體; 種子說; 識體; 佛性論
Abstract本文對唐代法相唯識宗佛性思想進行了分析。作者認為,以種子之種類及其存在情狀分析,劃定眾生的類別,界定眾生成佛的可能性是唐代唯識學的一大創見,以無漏種子界定佛性是在此基礎上的進一步深化。本文在以上分析的基點上,分析了「一分無性」說成立的理據:其一、以種子說判定種姓之別;二、倡理佛性,行佛性之分;其三,其根本處在於將眾生之心性與真如理體的二分,而心之本性,本體內蘊藏的有漏種子則成為二者聯結的中介。

The present paper makes an analysis of Buddha-nature of Yogācāra in Tang Dynasty. According to the type and situation of individual wisdom, it argues that clarifying all beings and defining the possibility of all beings to be Buddha are a great contribution of Yogācāra in Tang Dynasty. On the basis of above analysis, the thesis explores the other important terms of Yogācāra.
Table of contents一、種姓與種子 72
二、佛性與無漏種子 74
三、識體理體與一分無性 76
ISSN10061312 (P); 10061312 (E)
Hits607
Created date2007.10.01
Modified date2019.11.14



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