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唯識學「行相」(akara)之研究
Author 陳一標
Source 正觀雜誌=Satyabhisamaya: A Buddhist Studies Quarterly
Volumen.43
Date2007.12.25
Pages5 - 21
Publisher正觀雜誌社
Publisher Url http://www.tt034.org.tw/
Location南投縣, 臺灣 [Nantou hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者為玄奘大學宗教學系助理教授
Keyword行相; 所緣; 慧心所; 俱舍論; 成唯識論
Abstract行相(akara)一詞具有識中所現外境相貌的影像義,以及心、心所的取境作用義。說一切有部認為行相是慧心所中所現的無常、苦、空、無我等相貌。世親在《俱舍論》中則說行相是一切心、心所緣取所緣境的類別,也就是心、心所中所現起的青、黃等相貌。唯識學不承認外境的存在,在心、心所當中安立見、相二分等,以說明認識的構造。相分是所緣,見分是行相,此時,行相是指一切心、心所的了別、領納、取像等取境的作用。

Table of contents一、前言 6
二、akara的意含與各種認識構造 7
三、《俱舍論》對行相的詮釋 11
四、《成唯識論》對行相的詮釋 16
五、結論 20
ISSN16099575 (P)
Hits2753
Created date2008.01.16
Modified date2017.09.05



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