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佛教與袁宗道的文學革新=Buddhism and Yuan Zongdao's Thinking on Literature Reformation |
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Author |
趙偉 =Zhao, Wei
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薛希洪 =Xue, Xi-hong
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Source |
青島大學師範學院學報=Journal of Teachers College Qingdao University
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Volume | v.23 n.1 |
Date | 2006.03 |
Pages | 76 - 82 |
Publisher | 青島大學師範學院 |
Publisher Url |
http://www.sf.qdu.edu.cn/sfxy/index.asp
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Location | 山東, 中國 [Shandong, China] |
Content type | 期刊論文=Journal Article |
Language | 中文=Chinese |
Note | 作者單位:青島大學文學院;青島大學軟件學院 |
Keyword | 佛教=Buddhism; 晚明=the late Ming Dynasty; 袁宗道=Yuan Zongdao; 文學革新=literature reformation; 心性=temperament |
Abstract | 以三袁為代表的晚明性靈派,開啟了文學理論和文學創作的一個新的階段。一般的看法都將性靈論歸功於袁宏道。實際上,袁宏道性靈論的提出,袁宗道功不可沒,其文學革新思想是性靈論的先聲。作為三袁之長,袁宗道精通佛教,運用禪宗的心性論,在思想上打破程朱理學的僵化教條限制,文學上追求革新,要求擺脫束縛,反對雷同,反對摹擬,恢復個性,寫出各具特色的直抒胸臆的作品。
People usually think that it was Yuan Zongdao who first promoted the Xing Ling theory, yet in fact Yuan Zongdao also made a great contribution to the Xing Ling theory. It is Yuan Zongdao s thinking on literature reformation that heralded Yuan Zhongdao s Xing Ling theory. Yuan Zongdao had a good command of Buddhism, and he applied the temperament theory of Zen to his literature reformation. For example he advertised to cast off the yoke of Cheng Zhu Philosophy, to fight against echoing and imitating, and furthermore he advocated that writers should write individualized works to express their true feeling. |
ISSN | 10064133 (P); 10064133 (E) |
Hits | 856 |
Created date | 2008.04.09 |
Modified date | 2020.03.23 |

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