|
|
|
 |
|
|
|
|
|
|
慧能創立禪宗與佛教中國化=Chan School Founded by Hui-neng and the Localization of Buddhism in China |
|
|
|
| Author |
方立天 (著)=Fang, Li-tian (au.)
|
|---|
| Source |
哲學研究=Philosophical Researches
|
|---|
| Volume | n.4 |
|---|
| Date | 2007 |
|---|
| Pages | 74 - 79 |
|---|
| Publisher | 中國社會科學院哲學研究所 |
|---|
| Publisher Url |
http://philosophy.cass.cn/
|
|---|
| Location | 北京, 中國 [Beijing, China] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Note | 作者單位: 中國人民大學佛教與宗教學理論研究所 |
|---|
| Keyword | 禪宗=Zazen Buddhism=Zen Buddhism=Son Buddhism=Chan Buddhism; 惠能=慧能=Hui Neng; 佛教; 佛 |
|---|
| Abstract | [Abstract]
Hui-neng, formerly an illiterate woodcutter, established Chan (dhyāna) School successfully, because he was endowed with excellent personalities and characters and met the great historical opportunity. Taking traditional Chinese culture as his central position, Hui-neng made Chan embody the characteristics emphasizing human being, ordinary people, self-nature, reality, sudden realization and simplicity and so on, and thus achieving the localization of Buddhism in China in the following three aspects: theory, cultivation and accomplishing buddhahood, which constitute the three major components of thought of Chan School. This was an event of milestone in the course of localization of Buddhism in China. The establishment of Chan School by Hui-neng boosted not only the development of Buddhism in the world, but also of Chinese culture. Hui-neng’s practice in advancing the localization of Buddhism in China leaves us numerous insightful inspirations worthy of study.
|
|---|
| Table of contents | 一.慧能的人格特質與歷史機遇 74
二.慧能的創宗活動與佛教中國化 76
三.慧能推進佛教中國化的歷史作用與思想啟示 79
參考文獻 79 |
|---|
| ISSN | 10000216 (P); 10000216 (E) |
|---|
| Hits | 1436 |
|---|
| Created date | 2008.05.19 |
|---|
| Modified date | 2019.09.25 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
