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佛教輪回觀的道德形上學意義=Significance of moral metaphysics of Buddhism samsara
Author 董群 (著)=Dong, Qun (au.)
Source 東南大學學報=Journal of Southeast University
Volumev.9 n.6
Date2007.11
Pages12 - 17, 126
Publisher東南大學
Publisher Url http://www.seu.edu.cn/
Location南京, 中國 [Nanjing, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword輪回; 佛教倫理=Buddhist Ethics; 道德形上學
Abstract作為佛教倫理的道德形上學原理之一,輪回原理具有重要的地位,構成了人們行善去惡的行為動力,其具體的原理涉及業報論、三世論、六道論等。業報論解釋了業因報果的作用,構成佛教的道德因果律,這是排除了上帝作用的自然律,突出了人的自由意志。三世因果論解釋了人們現世生存狀態的原因,指示人們在當下應當的行為方式,也指出了今后的人生發展趨勢,是業報論在時間中的體現。六道則是輪回的具體范圍,既有空間性意義,更有共時的價值性含義。六道輪回的價值指向則是超越輪回,追求解脫。在輪回的主體問題上,佛教進行了長期的探索,提出了各種不同的看法。

[Abstract]
As an important doct rine of moral metaphysics of Buddhism , samsara forms people’s behavior motives of doing good works and ridding of bad things. The doct rine involves the theories of comeuppance , three lifetimes and six aspect s of samsara. The theory of comeuppance composes the law of moral causation , a natural law exclusive of the God’s influence ; the theory of three lifetimes explains the reasons of people’s present existence , instructing their way of doing things and also pointing out the direction of human life ; the theory of six aspects of samsara indicates the specific range of samsara which has both spatial and synchronic significance. The value goal of six aspect s of samsara is to surpass samsara for final extrication. In the lasting and profound exploration on the topic of Buddhism samsara , various views and opinions have been put forward.

Table of contents一、道德因果律之業報 12
二、三世因果 13
三、六道輪回 14
四、輪回主體的探討 16
五、結語 17
ISSN1671511X (P)
Hits814
Created date2008.05.26
Modified date2019.11.05



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