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《地藏菩薩本願經》綜考=Synthetical Textual Research on Ti-tsang p'u-sa pen-yüan ching |
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尹富 (著)=Yin, Fu (au.)
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| Source |
四川大學學報 (哲學社會科學版)=Jounal of Sichuan University (Social Science Edition)
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| Volume | n.6 |
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| Date | 2007 |
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| Pages | 48 - 56 |
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| Publisher | 四川大學學報編輯部 |
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| Location | 成都, 中國 [Chengdu, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 《地藏菩薩本願經》; 實叉難陀; 法燈; 常謹; 崔敦禮; 十齋日 |
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| Abstract | 《地藏菩薩本願經》在兩宋時期已經相當流行。該經產生時代的上限大致在後晉天福年間(936-944);而其下限,應是在西元974年。該經為中土偽經的性質是確鑿無疑的。其編撰人應是有著相當豐富的佛學知識並崇信地藏者。如果傳本中將法燈作為翻譯者並不完全是空穴來風的話,那麼五代宋初金陵清涼的法燈禪師有很大的嫌疑,而《地藏菩薩像靈驗記》的撰集者常謹的嫌疑更大。=Based on the former researchers' achievements,this thesis gives a new investigation of the sutra Ti-tsang p'usa pen-yüan ching about the translator,genuine or sham,and origination age.The sutra was already very popular in the Song Dynasty according to the current and unearthed documents,the efficacious records edited by monks and the article written by a literate.It concludes that the upper limit of the appearance time of the sutra is in Tianfu period(936-944),and the lower limit,considering the relations between the sutra and shihchaijih, is in 974. It points that the sutra was confessedly forged in China; the forger, abundant in Buddhist knowledge, should be a worshiper of Titsang; if it is not comp letely unfounded that some versions mark Fadeng as the translator, Zen monk Fadeng who lived in QingliangMountain in the Five Dynasties and the Beginning of the SongDynasty, may be the forger; but in my opinion, Changjin, the editor of Efficacious Records of Images of Titsang p’usa ismore likely to be the forger.
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| Table of contents | 一.《本願經》的譯者及其真偽
二.《本願經》早期的流行情況
三.《本願經》的產生時代推考 |
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| ISSN | 10060766 (P) |
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| Hits | 618 |
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| Created date | 2008.08.05 |
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| Modified date | 2019.11.08 |
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