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儒家一神論及其定位問題=Confucian monotheism and its position |
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| Author |
張曉林 (著)=Zhang, Xiao-lin (au.)
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| Source |
宗教學研究=Studies on religion
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| Volume | n.4 |
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| Date | 2006.12 |
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| Pages | 151 - 158 |
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| Publisher | 四川大學道教與宗教文化研究所 |
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| Publisher Url |
https://daoism.scu.edu.cn/taoism/list.html?cId=1
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| Location | 成都, 中國 [Chengdu, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為華東師範大學哲學系副教授 |
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| Keyword | 儒家一神論; 神哲學; 端緒 |
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| Abstract | 「儒家一神論」是一個漢學術語，原指天主教中國皈信者對天主教教義所作的不同於其傳教士老師的取捨。本文則用它合指中國皈信者和傳教士著述中共同表達的基督教神哲學思想體系。這個思想體系因其「異」於傳統而向來被哲學史所忽視，然而它事實上卻構成明末清初以來一個新的思想「端緒」，並且對傳統也並非毫無影響。
Confucian monotheism as a special term in sinology originally refers to the acceptance and choices of Catholic doctrines by Chinese Catholic converts which are different from their missionary teachers. In this thesis the word refers to the heological philosophy system co-expressed in the works of Chinese converts and missionary. Long neglected in the circle of history of philosophy for its difference from tradition, it actually constituted a beginning of new thoughts and produced influence on tradition.
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| Table of contents | 一、何謂「儒家一神論」? 151
二、「儒家一神論」的定位問題 154
三、結語 156 |
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| ISSN | 10061312 (P); 10061312 (E) |
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| Hits | 718 |
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| Created date | 2008.11.28 |
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| Modified date | 2019.11.14 |
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