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因明的歷史發展及其貢獻=The History of Hetuvidya and Its Contributions |
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| Author |
姚南強 (著)=Yao, Nan-qiang (au.)
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| Source |
華東師範大學學報 (哲學社會科學版)=Journal of East China Normal University( Philosophy and Social Sciences)
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| Volume | v.32 n.6 |
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| Date | 2000.11 |
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| Pages | 72 - 78, 123 |
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| Publisher | 華東師範大學 |
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| Publisher Url |
http://www.ecnu.edu.cn/
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| Location | 上海, 中國 [Shanghai, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：華東師範大學法律政治系 |
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| Keyword | 因明=Hetuvidya; 邏輯=logic; 知識論=the theory of knowledge |
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| Abstract | 因明是世界三大邏輯起源之一。在其形成和發展過程中分別經歷了印度因明、漢傳因明和藏傳因明的不同階段和形態。印度古因明到新因明實現了類比推理向演繹推理的飛躍；漢傳因明則形成了“八門二悟”的論辯邏輯體系，並在語用邏輯、辯證思維方面有所探討。而藏傳因明無論在哲學本體論、知識論還是邏輯上都有新的發展。
Hetuvidya is one of the three original systems of logic in the world. It contains three different types: Hteuvidya in India, Hetuvidya in Tibet, and Hetuvidya in Center Plains. The author in this paper gives an outline of development of the three types, describes each distinct featrues and especially elaborates their developments in logic and philosophy. The coming of new Indian Hetuvidya realized its logical leap from inductive reasoning to deductive reasoning. In Center Plains Hetuvidya developed a system dialectical logic which included "Eight Branches and Two Oestinations", and explored many problems about pragmatic logic and dialectial logic. In Tibet Hetuvidya gained more development in ontology, knowledge and logic. Hetuvidya is not only a crystal of Buddhist wisdom, but also a treasure of fraditional Chinese culture.
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| Table of contents | 一、印度古因明到新因明的邏輯飛躍 72
1.從簡單的類比上升到嚴格的演繹 73
2.內涵轉化為外延的邏輯 73
3.已能夠處理主詞不存在的命運 73
4.不同階段上的側重點變化 74
5.因明教理背景的演變 74
二、漢傳因明的論辨邏輯體系 74
1.確立了以立破為中心的“八門”體系 74
2.廣義因論的語用機制和其中的辯證思維 74
3.關於“除宗有法” 75
4.似能立過失分類中的乘法原則 75
三、藏傳因明的特點和貢獻 76
1.師承不同，重點不同，作用不同 76
2.在教理上以中觀應成派為主導 76
3.對應成論式的重視 77
4.獨特的研習方法和學制 77
1.對概念邏輯外延的劃分 77
2.“十六遍”的直接推理 77
3.關於應成論式 78
4.其他“攝類”範圍中的邏輯思想 78 |
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| ISSN | 10005579 (P) |
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| Hits | 888 |
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| Created date | 2008.12.01 |
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| Modified date | 2020.05.04 |
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