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《成唯識論》中的唯識空觀及其對「外道」的批判=The Śūnyatā Theory of Vijñaptimātratā in Vijñaptimātratāsiddhi-Śāstra and Its Criticism to Tīrthaka |
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姚衛群 (著)=Yao, Wei-qun (au.)
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| Source |
北京大學學報 (哲學社會科學版)=Journal of Peking University (Philosophy and Social Sciences Edition)
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| Volume | v.43 n.1 |
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| Date | 2006.01 |
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| Pages | 25 - 31 |
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| Publisher | 北京大學出版社 |
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| Publisher Url |
http://www.pku.edu.cn/ 或 www.pku.edu.cn/academic/xbss
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| Location | 北京, 中國 [Beijing, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為北京大學哲學系教授 |
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| Keyword | 佛教=Buddhism; 印度宗教=Indian Religion; 《成唯識論》=Vijñaptimātratāsiddhi-Śāstra; 空=Śūnyatā; 外道=Tīrthaka |
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| Abstract | 佛教思想是在與不少其他宗教哲學派別思想的相互影響和沖突中發展起來的。大乘佛教雖然分為中觀和瑜伽行兩派，但它們在許多方面有共同之處，對其他派別的態度也有類似點。《成唯識論》中的唯識思想實際上包含了般若中觀理論的重要成分，是瑜伽行派論述佛教「空」觀念的一種基本形式。《成唯識論》從佛教的唯識空觀出發，對其他派別進行了批判。這種批判涉及各派的核心思想，而批判的重點則是各派學說中的實有觀念。通過對這方面內容的分析，可以瞭解佛教與許多印度古代思想派別的基本理論差別。
Buddhist thought develops in the mutual effects and conflicts with the non-Buddhist schools of Indian religion and philosophy. Mādhyamika and Yogācāra have similarities in many respects. Their attitudes towards other schools also have same points. The vijñaptimātratā thought in vijñaptimātratāsiddhi-śāstra in fact contains many important elements of prajñā and Mādhyamika theories, it is a fundamental form of śūnyata theory expounded by Yogācāra. Based on the Buddhist śūnyata theory of vijñaptimātratā, vijñaptimātratāsiddhi-śāstra has criticized other schools. This kind of criticism involves the core theories of these schools and mainly on their views of bhava. Through the analysis on materials in the śāstra, the main theoretical differences between Buddhism and other schools of ancient Indian thought can be known. |
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| Table of contents | 一、《成唯識論》中的「唯識」與「空」的觀念 25
二、《成唯識論》對「外道」的批判 27
三、綜合評述 29 |
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| ISSN | 02575876 10005919 (P); 10005919 (E) |
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| Hits | 1137 |
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| Created date | 2008.12.04 |
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| Modified date | 2019.08.16 |
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