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敦煌普賢信仰考論=On the Samantabhadra Belief in Dunhuang Manuscripts |
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張子開 (著)=Zhang, Zi-kai (au.)
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| Source |
山東大學學報 (哲學社會科學版)=Journal of Shandong University (Philosophy and Social Sciences)
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| Volume | v.2006 n.4 |
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| Date | 2006.07.05 |
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| Pages | 69 - 80 |
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| Publisher | 山東大學學報哲社版編輯部 |
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| Publisher Url |
http://www.journal.sdu.edu.cn/
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| Location | 濟南, 中國 [Chinan, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 普賢信仰=Samantabhadra belief; 敦煌文獻=Dunhuang manuscripts; 民間信仰=folk beliefs; 本土化=naturalization |
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| Abstract | 普賢乃漢傳佛教四大菩薩之一，普賢信仰在漢傳佛教和藏傳佛教中都佔有重要地位。據敦煌地區發現的中古普賢文物文獻，普賢變中普賢跏趺坐法與後世有所區別，《普賢菩薩說證明經》則不但識別有訛，且實際上包括了兩種形成於不同時代、性質也有所不同的小經。敦煌地區的普賢信仰，與當時的民族組成、政治氣候、民眾文化水準、民間信仰等方面有著密切關系。經過了民族化、政治化、通俗化和信仰本土化後的敦煌普賢信仰，已然在一定程度上民間化，成為具有濃鬱中土色彩的中國佛教信仰了。
Samantabhadra is one of the four most favorable Bodhisattvas in Chinese Buddhism, and the Samantabhadra belief plays an important role in China. The cultural relics of the middle ancient times and Duhuang manuscripts about Samantabhadra belief have helped point out the difference in the crosslegged sitting of Samantabhadra then from that later on as well as some mistakes in former researches. The Samantabhadra belief in Dunhuang is closely related to the then composition of nationalites, political atmosphere, people ’s cultural levels and folk beliefs. It was somewhat popularized after the naturalization in the above - mentioned process and had a strong Chinese flavor, and gradually became part of Chinese Buddhism.
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| Table of contents | 一.普賢信仰的敦煌文物文獻
1.傳統普賢類佛典
2.普賢變
3.中土普賢文獻
二.敦煌普賢信仰的變化特點
1.民族化:普賢為不同民族所信仰
2.政治化:普賢信仰異化為政治工具
3.通俗化:以方便弘布為旨歸
4.信仰本土化:將中土佛教史人物納入神祇系統 |
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| ISSN | 10019839 (P) |
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| Hits | 558 |
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| Created date | 2008.12.18 |
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| Modified date | 2019.10.04 |
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