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觀呼吸法門之比較 -- 以《長部‧大念處經》與《瑜珈師地論》為例=Compare the practice of breath: Take “Mahasatipatthana Sutta” in Digha-nikaya and Yogacarabhumi as an example
Author 釋大寂 (著)=Shi, Da-ji (au.)
Source 全國佛學論文聯合發表會論文集(第19屆)
Pages1 - 33
Publisher法鼓佛教學院=Dharma Drum Buddhist College
Publisher Url
Location臺北縣, 臺灣 [Taipei hsien, Taiwan]
Content type會議論文=Proceeding Article
Keyword觀呼吸=observe breath; 阿那般那念=anapana-smrti; 安般念=anapanasati; 大念處經=Mahasatipatthana Sutta; 瑜珈師地論=Yogacarabhumi
Observing breath was a practice way in Early Buddhism, sometimes Buddha explained the way singly. But this paper deals with the way of observing breath taught by Buddha from the context of “Mahasatipatthana Sutta” in Digha-nikaya. Moreover, later Yogacarabhumi alos mentioned the way, but what is the difference on practice way between it and “Mahasatipatthana Sutta”? It is necessary to discuss together. There are some works about anapana-smrti of Agama in contemporary academic researches, but up to now no one focuses on anapana-smrti to compare “Mahasatipatthana Sutta” in Digha-nikaya with Yogacarabhumi. So this paper has a lead function. Before comparing, we investigate the meaning of anapana-smrti first, separately to understand the original word in Sanskrit and Pali. Next step is to explore the origin of this practice way separately between India and China from historical angle. The practice of counting breath was appeared in Yogacarabhumi, the way didn’t exist in Buddha’s era. Why did it develop and change? This paper also takes some research.
Created date2009.03.12
Modified date2012.08.21

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