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當代臺灣社會轉型與人間佛教運動=Social Transformation in Contemporary Taiwan and Humanistic Buddhism Movements |
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李尚全 (著)=Li, Shang-quan (au.)
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| Source |
南京曉莊學院學報=Journal of Nanjing Xiaozhuang College
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| Volume | n.4 |
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| Date | 2010.07 |
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| Pages | 110 - 116 |
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| Publisher | 南京曉莊學院 |
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| Publisher Url |
http://www.njxzc.edu.cn/home/
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| Location | 南京, 中國 [Nanjing, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：揚州大學佛學研究所 |
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| Keyword | 人間佛教=Humanistic Buddhism; 威權社會=authoritarian society; 傳戒運動=transmitting precepts; 去鬼神化=eliminating ghosts and gods |
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| Abstract | 人間佛教的基本內涵，是在民國期間太虛大師提出的『去鬼化』和印順導師提出的去天神化 。這種去鬼神化的人間佛教理論，在台灣的剛性威權社會向柔性威權社會轉型，再由柔性威權社會向民主社會轉型過程中，得到了循序漸進式的發展。從人間佛教理論的視角來看，白聖長老領導的傳戒運動，屬於台灣的人間佛教話語。在柔性威權社會興起的佛光山和慈濟功德會，是人間佛教運動向台灣民間深入扎根的具體表現。當代台灣的人間佛教運動，具有台灣區域性、大陸傳統性和國際性三大特色。
The fundamental connotation of Humanistic Buddhism is eliminating ghosts proposed by Master Taixu and eliminating gods put forward by Master Yinshun during the period of the Republic of China. The Humanistic Buddhism theory developed step by step in Taiwan's social transformation from rigid authoritarian society to flexible authoritarian society and to democratic society. Transmitting precepts led by Buddhist Monastery Baisheng is a part of Humanistic Buddhism movements. Foguangshan and Tzu Chi, springing up in flexible authoritarian society, are the embodiment of Humanistic Buddhism movements in Taiwan's folk society. The movement has the following features: regional (Taiwan), traditional (Mainland) and international. |
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| Table of contents | 一 110
二 112
三 113 |
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| ISSN | 10097902 (P); 10097902 (E) |
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| Hits | 273 |
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| Created date | 2009.07.15 |
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| Modified date | 2020.04.10 |
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