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無修佛道 -- 現證自性大圓滿本來面目教授
Author 敦珠法王 ; 摧魔洲尊者 ; 許錫恩
Date2009.08.31
Pages1 - 182
Publisher全佛文化事業有限公司
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type書籍=Book
Language中文=Chinese
Note《甯瑪派叢書見部5》
Abstract《現證自性大圓滿本來面目教授‧無修佛道》(Rang bzhin rdzogs pa chen po’i rang zhal mngon du byed pa’i gdams pa ma bsgom snangs rgyas bzhugs so)由大伏藏師摧魔洲尊者(bDud ’jom gling pa, 1835 -1904)所發掘,乃大圓滿教授中,最稀有典籍之一。全論乃大圓滿口訣部立斷(且卻khregs chod) 法門之重要指示﹐分見﹑修﹑行﹑果四門論述修證本來面目的階梯。
此論亦簡名《淨治明相》(sNang sbyang),即修治明相令得清淨之意,修證本來面目次第,由有修持而無修持﹑由有整治而無整治﹑由有行持而無行持﹑由有證量而至無所得,次第井然。「大圓滿」道法,以直指本來面目為建立見地的手段,此同於由菩提達摩(Bodhidharma)大師傳入漢土的教法。因此我們可以說,祖師禪與大圓滿實同一旨趣,同一趨歸,唯漢土祖師禪則由最高處入手,不同藏密之由下趨上,若謂宗風不同,即此而已。由是「淨治明相」的法門,便有很重要參考價值。
敦珠法王無畏智金剛(’Jigs bral ye shes rdo rje, 1904-1987)乃摧魔洲尊者之轉生﹐曾為本論造一攝義科判﹐題為《大圓滿立斷淨治明相攝義科判》(rDzogs chen khregs chod snang sbyang gi bsdus don sa bcad bzhugs)﹔此外﹐又為本論造一簡明釋義(’chad pa)。本書亦附有此二論之漢譯﹐並由談錫永上師撰寫導論﹐讀者由是能得窺甯瑪派所傳之不可思議法門次第止觀教授。
ISBN9789866936418
Hits849
Created date2009.09.03



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