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『アームナーヤ・マンジャリー』に見るサンヴァラ曼荼羅の解釈法=Interpretations of the Samvara-mandala found in the Amnayamanjari
Author 田中公明 (著)=Tanaka, Kimiaki (au.)
Source インド哲学仏教学研究=インド テツガク ブッキョウガク ケンキュウ=Studies of Indian Philosophy and Buddhism, Tokyo University
Volumev.16
Date2009.03
Pages55 - 68
Publisher東京大学インド哲学仏教学研究室=Dpt. Of Indian Philosophy and Buddhist Studies, Tokyo University
Publisher Url http://www.l.u-tokyo.ac.jp/intetsu/index.html
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Note著者所属: 東方研究会研究員, 慶應義塾大学講師
Keyword神祇
AbstractThe 62-deity maṇḍala of Saṃvara is one of the most important maṇḍalas in late tantric Buddhism. However, the position of this maṇḍala in the history of tantric Buddhism is rather problematic since it inherited a very small number of deities from preceding tantric systems and introduced many hitherto unknown deities. Attempts to identify the deities of this maṇḍala with preceding maṇḍalas and to interpret it in accordance with the norm of maṇḍala theory of late tantric Buddhism, particularly that of the Guhyasamājatantra, have already been made by several Indian interpreters. Among those, I found unique interpretations in the Āmnāyamañjarī, a commentary on the Sampuṭatantra by Abhayākaragupta. In this article, I mainly introduce three different interpretations of the Saṃvara maṇḍala by Abhaya¯karagupta found in the 18th, 27th and 34th chapters of the Āmnāyamañjarī and consider the meaning of the 62 deity maṇḍala of Saṃvara
ISSN09197907 (P)
DOI10.15083/00037000
Hits674
Created date2009.10.23
Modified date2021.08.31



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