|
|
|
 |
|
|
|
|
|
|
Jainism and Buddhism in interaction What does"niga??ho cātu-yāma-saṃvara-saṃvuto hoti" mean? |
|
|
|
| Author |
黃柏棋
|
|---|
| Source |
世界宗教學刊=Journal of World Religions
|
|---|
| Volume | n.12 |
|---|
| Date | 2008.12.01 |
|---|
| Pages | 109 - 156 |
|---|
| Publisher | 南華大學宗教學研究所 |
|---|
| Publisher Url |
https://rel3.nhu.edu.tw/
|
|---|
| Location | 嘉義縣, 臺灣 [Chia-i hsien, Taiwan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 英文=English |
|---|
| Keyword | 苦修=tapas; 禁制=saṃvara; 慎行=samiti; 戒護=gupti |
|---|
| Abstract | At the time of the Buddha, the Jainas are known as practitioners of severe hardships. The Jaina practices of austerities are constantly brought up in Buddhist Suttas. In general, the Jaina are classified by the Buddha as tapassin (one devoted to religious austerities).
在佛陀時代，耆那教修行者以苦行著稱。而那種種行誼常見之於佛典。一般而言 ，被稱為尼揵子(Nigantha)之耆那教徒被歸為「苦行者」(tapassin)之列。
本篇論文以佛陀對尼揵子的修行生活所作的特寫："nigantho cātu-yāma-samvara-samvuto hoti."(DN1: 57)為探討起點，論析佛陀對耆那教所作之諷刺性素描究竟意指何事，並由此探討兩個時代顯學之宗教傳承在修行上的根本差異。值得一提的是：學界目前對於佛教與耆那教思想關係的研究，往往為偏重於對兩個傳統之間的共同點之論述。(最近的相關作品可見之於Balbir, 2000, Jaini, 2003, Watanabe, 2003等)然而，佛教與耆那教究竟是各具獨立意義的沙門傳承，有其不同之修行關懷與思想進路。本文試圖從相關的佛教巴利聖典、漢譯阿含、耆那教俗語(Jain Parkrit)及梵語文獻來探討早期佛教與耆那教之間論爭點之思想意涵。
|
|---|
| Table of contents | I. Inroduction 111
II. nigantho cātu-yāma-samvara-samvuto hoti 113
III. Jiana tapas observed from without and within 132
IV. Jianism and Buddhism in interaction 141
Conclusion 147
|
|---|
| ISSN | 1728645X (P) |
|---|
| Hits | 562 |
|---|
| Created date | 2010.01.08 |
|---|
| Modified date | 2017.11.08 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
