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佛教臨終關懷義工助念經驗 -- 佛化悲傷輔導模式的探討 |
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| Author |
曾靜玲
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| Source |
佛法與臨終關懷研討會(第7屆)
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| Date | 2008.11.22 |
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| Pages | 166 - 186 |
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| Publisher | 財團法人佛教蓮花基金會 |
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| Publisher Url |
http://www.lotus.org.tw
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Note | 作者為台北護理學院生死教育與輔導研究所碩士畢 |
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| Keyword | 佛教臨終關懷義工=Buddhist Terminal Care volunteers; 悲傷=Grief; 助念=recitation for the dying |
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| Abstract | 隨著「安寧照顧」理念的發揚，「喪親照顧」的觀念也日益受到重視，國內佛教助念團就是一個非正式的悲傷支持團體，他們大部份由有喪親經驗的志工組成，本研究想要探討的是在佛教臨終關懷的團體中，身為助念者或有喪親經驗的助念者，在多次助念修行情境下，如何建構個人悲傷意義，處理喪慟。這是一種探索性研究，使用半結構式問卷訪問適當個案，用紮根理論的資料分析方法，探討佛教臨終關懷義工的助念經驗，結果發現它是以自度度人的核心概念，為形成助念經驗的關鍵；可分幾個重
點來說明；(1)自度度人是有不同修行層次的概念，分別是從生命體驗、價值信仰、平日修行、心的覺察、自我反省、到最後的自我超越等層次；(2)因緣具足，是促成修行的因素包含助念角色、時空、背景，動機和社會支持等五方面；(3)死亡焦慮與死亡態度，阻礙了修行與接近瀕死者的感覺和第一次助念經驗有關；(4)悲傷調適和社會生死教育是達成自度度人的主要途徑，即慈悲與智慧；悲傷調適與預期性悲傷、陪伴關懷、悲傷意義轉化、死亡瑞相、莊嚴佛事等概念有關；社會生死教育內容，包含對
臨終前助念的誤解，臨終後助念關懷推廣，器官捐贈的質疑等項目。這個自度度人修行層次概念，擴散到個人參與助念經驗的結構和歷程中，形成許多與悲傷輔導相關範疇，可供實務界參考。
As the development of the idea of “hospice”, the concept of ”bereaved care” is also received more and more attention these days. Such as The Buddhism
recitation for the dying are unofficial supporting groups and most of
them are composed of volunteers who had “bereaved experience” before. This
research is going to approach that when a person who doing the recitation practice for more than one time, how he or she builds their personal meaning about sadness and how they manage the loss. It is a study of investigation by using many semi-constructive questionnaires to interview eligible subjects, whose experience of the terminal care will be gathered into information for analysis and inspection by the method of Ground Theory. On the final we sum up a central concept of self-profit profits others as the key factor to form their experience of recitation for the dying, and it can be then explained by the followings.
(1) “Self-profit profits others” includes the concepts of spiritual growth in sequence, that is from macroscopic life, faith and value, daily practice for virtue, self awareness and introspection and then to the final step of selftranscendence
(2) With fully predestined relationship get together: includes factors in five aspects: roles, time, backgrounds, motivation and social supports that help to bring out spiritual practice. (3) The anxiety and attitude toward death can obstruct spiritual practice, and it can be associated with the feeling of
come close to death and the first time experience of recitation for the dying.(
4)Grief accommodation and social education about life and death(that is
mercy and intelligence) are considered the major ways the achieve the idea of
“self-profit profits others”. Grief accommodation includes the concepts of the
anticipatory grief, Accompany, transformation, death auspicious appearance,
the dignified Buddhist ceremony; social education about life and death contains
those such as misunderstanding about the recitation for dying, the popularization to do recitation before and after one’s death, and the inquiry of organs donation. When the central concept of “self-profit profits others” expands to the process and structure of recitation, it provides those future studies a reference about grief guidance in the practical environments. |
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| Hits | 1662 |
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| Created date | 2010.01.18 |
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| Modified date | 2013.07.17 |
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