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倶舎論根品心不相応行論 -- 世親本論と諸註釈の和訳研究 (3)=On Cittaviprayuktasaṃskāra in the Abhidharmakośa, Chapter II: An Annotated Japanese Translation of the Abhidharmakośa and its Commentaries (3)
Author 那須良彦 (著)=Nasu, Yoshihiko (au.)
Source インド学チベット学研究=Journal of Indian and Tibetan Studies=インドガク チベットガク ケンキュウ
Pages67 - 95
Publisher Url
Location京都, 日本 [Kyoto, Japan]
Content type期刊論文=Journal Article
Keyword倶舎論; 経量部; 世親; 称友; 安慧; 満増; 心不相応行; 得; 種子; 非得
AbstractThe Sarvāstivāda-Vaibhāṣikas insist that possession (prāpti) exists as a real entity (dravyato ’sti). However, the Sautrāntikas deny the existence of possession (prāpti) as a real entity, arguing instead for seeds (bīja). As a result, there was a dispute that is recorded in the Abhidharmakośabhāṣya.
This article is an annotated Japanese translation of a dispute regarding possession (prāpti) and seeds (bīja) in Vasubandhu's Abhidharmakośabhāṣya, Yaśomitra's Sphuṭārthā Abhidharmakośavyākhyā and Sthiramati's Tattvārthā Abhidharmakośabhāṣyaṭīkā. With regard to Pūrṇavardhana's Lakṣaṇānusāriṇī Abhidharmakośaṭīkā, I have noted only the passages which differ from Sthiramati's Tattvārthā Abhidharmakośabhāṣyaṭīkā. The current article is a sequel to "On Cittaviprayuktasaṃskāra in the Abhidharmakośa, Chapter II ― An Annotated Japanese Translation of the Abhidharmakośa and its Commentaries (2)―," Journal of Indian and Tibetan Studies (Indogaku Chibettogaku kenkyu), No. 11, 2007.
The synopsis of the dispute on possession (prāpti) and seeds (bīja) in the Abhidharmakośabāaṣya and its commentaries is as follows:
The theory of seeds of the Sautrāntikas is outlined
One who has abandoned defilements (prahīṇakleśa) and one who has not yet abandoned defilements (aprahīṇakleśa); one who is accompanied by defilements (*kleśasamanvāgata) and one who is not accompanied by defilements (*kleśāsamanvāgata) according to the Sautrāntikas
One who is accompanied by virtue (*kuśalasamanvāgata) and one who is not accompanied by virtue (*kuśalāsamanvāgata) according to the Sautrāntikas
Theory of accompaniment (samanvāgama) for the Sautrāntikas ― seeds (bīja) that are not plucked out (anapoddhṛta), are not yet damaged (anupahata), are to be nourished (paripuṣṭa) and have mastery (vaśitva) ―
Definition of seeds (bīja) for the Sautrāntikas ―a distinctive characteristic in the transformation of the life-stream (saṃtatipariṇāmaviśeṣa)―
The Sautrāntika's explanation based on the Sūtras that state 'accompaniment by passion (lobha)'
Conclusion by the Sautrāntikas
Discussion on possession (prāpti) and seeds (bīja) by the interpreters of the Abhidharmakośabhāṣya and Saṃghabhadra
Vasubandhu completes the dispute on possession (prāpti) and seeds (bīja) by describing an established theory of possesion (prāpti) and non-possession (aprāpti) in the Sarvāstivāda-Vaibhāṣikas
Table of contents和訳 67
2-4-2-3-4. 経量部の種子説 67
2-4-2-3-4-1. 経量部における煩悩の已断と未断および煩悩の成就・不成就 67
2-4-2-3-4-2. 経量部における善法の成就・不成就 72
2-4-2-3-4-3. 経量部における成就――種子の未拔・未損・増長自在 76
2-4-2-3-4-4. 経量部における種子の定義――相続転変差別 78
2-4-2-3-4-5. 経量部による経典の会通 80
2-4-2-3-4-6. 経量部の結論 81
2-4-2-3-4-7. 得と種子をめぐる倶舎論註釈家と衆賢との対論 82
2-4-2-3-5. 世親、毘婆沙師の定説を提示して得非得仮実論争を終える 89
ISSN13427377 (P)
Created date2010.02.08
Modified date2020.08.05

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