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試論藏傳佛教的修道次第=A Trial Discussion on the Stages to Cultivation of Tibetan Buddhism |
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班班多杰 (著)=Banban Duojie (au.)
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| Source |
青海民族學院學報(社會科學版)=Journal of Qinghai Nationalities Institute
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| Volume | v.34 n.4 |
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| Date | 2008.09 |
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| Pages | 9 - 18 + 42 |
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| Publisher | 青海民族學院學報編輯部 |
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| Publisher Url |
http://www.qhmu.edu.cn/jgsz/xbbjb/index.asp
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| Location | 西寧, 中國 [Xining, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：中央民族大學 |
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| Keyword | 藏傳佛教=Tibetan Buddhism; 修道次第=stages to cultivation; 蓮花戒=Lianhuajie; 阿底峽=Adixia; 宗喀巴=Tshong ka Pa |
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| Abstract | 道次第是藏傳佛教各宗派共同遵循的修法程序，起始於公元8世紀蓮花戒論師的《修道次第三論》；公元11世紀初，阿底峽針對當時藏傳佛教的現狀所撰寫的《菩提道燈論》是藏傳佛教修道次第的雛形；15世紀初，宗喀巴大師根據藏傳佛教見修行的情形撰寫《菩提道次第廣論》，使藏傳佛教的道次第論達到了極致。此外，在藏傳佛教的發展歷史中，修道次第在各宗各派中也有其獨特的發展態勢。
Lan-rim (stagestopath) is the discipline procedure commonly adided by the various sects of Tibetan Buddhism, it started in master Lianhuajie's《Xiudaocidisanlun》in the 8th century. In the earyly part of 11th century, 《Pudidaodenglun》written by Adixia in view of Tibetan Buddhist conditions at that time is an embryonic form of stages to cultivation of Tibetan Buddhism. In the early part of the 15th century, 《Putidaocidiguanglun》written by master Zongkaba make the stages to path theory to reach the ultimate attainment. In addition, the stages to cultivation also have its unique developmental pattern in the different seets in the developmental history of Tibetan Buddhism. |
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| Table of contents | 一、蓮花戒與藏傳佛教修道次第 9
二、阿底峽與藏傳佛教修道次第 10
(一) 阿底峽來藏以前阿里地區的佛教狀况 10
(二) 阿底峽對後弘期藏傳佛教的貢獻 11
三、藏傳佛教各宗派的修道次第論 14 |
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| ISSN | 10005447 (P); 10005447 (E) |
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| Hits | 506 |
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| Created date | 2010.03.04 |
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| Modified date | 2020.04.10 |
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