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印度佛教唯識學的因果
Author 武内紹晃 ; 許洋主
Source 國際佛學譯粹
Volumen.1
Date1991.06
Pages27 - 44
Publisher國際佛學研究中心
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type專題研究論文=Research Paper
Language中文=Chinese
Keyword因轉變; 果轉變; 轉變; 依他起性; 阿賴耶識; 種子; 現行; 異熟習氣; 等流習氣
Abstract佛教唯識學上所說的緣起無非是依他起,也就是在所謂現行與種子關係的緣起之上考察因果. 安慧對轉變定義的總結是,藉能作之滅與所作果之生的同時,表示能作與所作是無間的因果關係,但只有詳細說明由現行生起種子的因果關係. 而《成唯識論》中提到「三法展轉因果同時」,是被視為同時性的識轉變. 再說阿賴耶識絕不是一常一不變的實體,而是剎那滅性的相續. 藉著現行和種子的相互生成現象,來建立它暫時的存在性. 藉著因轉變和果轉變來解釋宇宙生命的生起現象. 其中,因轉變就是阿賴耶識成長異熟和等流的習氣,果轉變就是異熟和習氣的發揮作用,也就是轉識的生起和阿賴耶識的相續. 此唯識學派主的因果理論.
Hits292
Created date1998.07.22
Modified date2016.08.17



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