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瑜伽行哲學的兩大流派
Author 上田義文 ; 蔡瑞霖
Source 國際佛學譯粹
Volumen.1
Date1991.06
Pages45 - 58
Publisher國際佛學研究中心
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type專題研究論文=Research Paper
Language中文=Chinese
Keyword轉變; 見分; 相分; 法相宗=Yogacara Buddhism; 唯識=Mind-Only Buddism=Consciousness-Only Buddhism=Vijnaptimatrata=Vijnaptimatra; 能緣; 所緣; 無得; 無心
Abstract流傳於中國,日本的兩大瑜伽行學派中,以真諦所傳的安慧唯識學較接近於世親的思想,而玄奘所傳的護法唯識學,則似乎有加以發揮創新的痕跡. 如在對《唯識三十頌》中的第十七頌,所提到「轉變」的解釋,安慧是以它來強調識的變異性,連續性. 但護法則將它說明唯識的二分形成. 再說,「對象分別皆是唯識」若能知一切法是分別所見,即住於「唯識」. 此時人沒概念和對象化的思惟出現,也就是心外無境. 因此,「唯識」在世親與安慧的看法裏,其實就是無心. 這點玄奘譯為無得.
Hits505
Created date1998.07.22
Modified date2016.08.17



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