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關於「性相融會」
Author 吉津宜英 (著)=Yoshizu, Yoshihide (au.) ; 余崇生
Source 國際佛學譯粹
Volumen.2
Date1992.05
Pages77 - 112
Publisher國際佛學研究中心
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type專題研究論文=Research Paper
Language中文=Chinese
Keyword宗密教學; 以性融相; 權實; 性相判決; 實教
Abstract本論文是從法藏,慧苑,澄觀等教學觀點開始,而論述宗密對「性」,「相」等觀點的檢討. 並嘗試以戒賢與智光之論爭作為考察的焦點. 結果在宗密的教學中,雖從來沒性相融和的字眼,但一真法界的回歸本源,其實就是最徹底的性相融會了. 再說,元曉《起信論疏》隨處以玄奘的佛學和以如來藏為中心的義理,會合起信論的教學,相對地發揮了和諍的精神,而法藏則將其會合的地方排除,劃清了起信論的教學與玄奘的教學之相違,徹底地決判權實. 進一步,法藏試著要地空有融合,而空有融合的理論基礎為如來藏緣起,也就是主張真如緣起說,其內容大致與真妄交徹的理論相同,藉此性相融會表達出更貼切的意思.
Hits466
Created date1998.07.22
Modified date2016.08.17



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