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| Author |
李志夫
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| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| Volume | n.3 |
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| Date | 1990.04 |
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| Pages | 47 - 67 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 英文=English |
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| Keyword | 俱舍論; 世親; 發智論; 雜心論; 經部; 有部 |
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| Abstract | 《俱舍論》在中，印佛教思想史上，被譽為「聰明論」
，或「以理為宗」的. 本論也一直受到後代特別之尊重. 然
而，我們從《俱舍論》之組織結構及其內容論點上一一分析
考察，發現後人實在高估了它的價值.
從組織結構說，只是修正了《發智論》與《雜心論》，
簡化了推論過程而已，在內容論點上也嫌附會，矜持，並不
極成.
但在世親個人思想之發展過程中是最重要的. 由於世親
以後轉奉大乘，為印度瑜伽唯識學派真正之集大成者，對印
度佛教也是重要的. 甚致，以後印度吠檀多學派之商卡拉之
唯心論點亦採證了瑜伽唯識之學說，所以對印度思想史之
發展也是重要的.
本文主指出《俱舍論》之所以受到後代重視，實受世
親盛名所影響. 但就世親個人思想之發展，佛教思想史，乃
至印度思想之發展《俱舍論》亦具重要的價值.
The `Abhidharmakosa` is being praised as the
'Treatise of Wisdom' or the like，in both Chinese
and Indian Buddhist circles. After having examined
the subject matter，from the doctrinal structure and
the contents of this work，it has been doscovered
that the value of this `sastra` should not be as
high as it is estimated by people.
From the doctrinal structure of this `sastra`,
it has been found that this work has only amended
some errors committed in the `Abhidharma-ynana-
prasthana` and the `Samyuptabhidharma-hrdaya-sastra`.
While from its contents, it has been found that
its points of view are rather reserved and there are
force interpretations.
As Vasubandhu，its author，was originally a
Hinayana Buddhist who later converted to Mahayana
Buddhism and became one of the founders of the
Idealistic School，his `Kosa` is still an important
work for the study of Indian Buddhism. This is
because the later is a pioneer contributor for the
establishment of the above-mentioned School.
Besides, Sankara, a scholar of the non-Buddhist
Vedanta School，also adopted the doctrines of the
Idealistic School to establish his own point of view
on Idealism.
As `Abhidharmakosa` is a forerunner to the
doctrines of the Idealistic School，it won an
important position. This is because it shows the
development of Vasubandhu's own thought，and the
history of Indian Buddhist philosophy. It even shows
the development of the Indian thought. Regardless of
this, the work respected by the people due to the
reputation of its author，Vasubandhu. |
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| ISSN | 10177132 (P) |
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| Hits | 1533 |
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| Created date | 1998.07.22
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| Modified date | 2017.06.15 |
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