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| Author |
成中英 (著)=Cheng, Chung-ying (au.)
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| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| Volume | n.3 |
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| Date | 1990.04 |
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| Pages | 185 - 208 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 英文=English |
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| Keyword | 禪宗=Zen Buddhism=Zazen Buddhism; 公案; 邏輯; 語意學; 存有論 |
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| Abstract | 禪宗公案，究竟是邏輯，還是詭辯? 吾人至少可以提出
三點禪之詭辯論的事實. 難怪強調概念清晰，邏輯一致，暨
語意上求其有意義的現代哲學家，會把「禪」神祕化; 也難
怪以某種理論來詮釋宗教經驗暨宗教語言的現代宗教哲學家
，認為禪宗經驗及語言最令人匪夷所思.
為要消解這些疑惑，本文特別論究公案之邏輯，及其
在語意學上之意義; 並澄清其方法論暨存有論之基礎. 本文
主想討論有關公案所引生的疑惑，暨禪之詭辯性兩個基本
問題：如何以邏輯合理方式來衍生出有意義層面而作為彰顯
或達到終於真理的工具? 如何合理的解釋這些疑惑暨詭論?
邏輯上又如何解釋?
吾人對這些問題的答案，主是根據對禪之疑惑暨詭
論之深度分析. 我們指出禪宗悟者把公案之表面語意與其深
一層存有論的指涉二者之關係予以打破，使表面意義的語言
失去了本身存有論中的指涉者; 因此，同一禪語言能形成有
新的表面語意的語言形式，而其本體之指涉仍不變，亦即其
本體指涉者沒特定的指涉對象.
前者形成了所謂「本體無承諾原則」; 後者則精成「意
義呈現 (重組) 原則」，本文許多論點不外乎是此二原則的
詮解，相信將能使吾人對禪之語言及其疑惑暨詭辯論有進一
步合理的瞭解.
When a ch'an Buddhist speaks of kung-an ("open
case")，he is using a form of paradoxical language
in which laws of logic are contradicted and common-
rules of understanding are defied. This form of
language is usually a dialogue or a problem-posing-
and-disposing between a ch'an master and his
disciple seeking wu (enlightenment). How is this
form of language understood? Can we avoid calling it
"illogical" and "unintelligble"? Can we give it a
logical and rational explanation and justification
and thus bring out its own logicality? Furthermore,
can we enlighten the attainment of wu in light of
logic and reason? In this paper I made the effort
and attempt to explain and justify the use of
kung-an as a matter of logical and referential
transformation. The following two principles are
specifically formulated and proposed for this
explanatory and justificatory purpose：the principle
of ontological non-commitment and the principle of
contextual reconstitution. |
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| ISSN | 10177132 (P) |
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| Hits | 1284 |
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| Created date | 1998.07.22
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| Modified date | 2017.06.15 |
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