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| Author |
李志夫
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| Source |
華岡佛學學報=Hwakang Buddhist Journal
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| Volume | n.4 |
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| Date | 1980.10 |
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| Pages | 200 - 221 |
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| Publisher | 中華學術院佛學研究所 |
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| Publisher Url |
http://www.chibs.edu.tw/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 邏輯; 辯證法; 緣起法; 理事觀; 龍樹=龍樹=Nagarjuna=kLu-sgrub; 三論宗; 二諦 |
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| Abstract | 本文主在說明，在邏輯中「理」與「事」未必一致，亦
如有因則未必有果. 但辯證法中無限發展的「一」之理，與
佛陀之緣起法，三中論之「空能建立一切法」之空則是一致
的. 尤其三論宗二諦是教之辯證法，更足以說明辯證法與緣
起法之空有不二. 理事無礙之無盡緣起思想. 因辯證法中
之「一」雖是有，但此「一」卻具無限的「空性」能建
立一切法. 由之，此「一」也即是「空」.
From the viewpoint of logic，phenomena and
principles are not necessarily the same，just as
causes do not necessarily entail effects. Yet the
infinitely developing principle "one" of dialectics,
the depending originating dharmas of the Buddha's
teaching，and the Madhyamika emptiness which can
establish all dharmas are one. The dialectical
method of the Madhyamika deals with the teaching of
two kinds of truth. It is especially fit for
explaining the thought of endless dependent
origination where emptiness and existance do not
differ，and principles and phenomena are
unobstructed. The "one" of dialectics is existent.
Its nature，nonetheless, is boundless emptiness
wherefore it can establish all dharmas. Thus this
"one" is "emptiness." |
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| Table of contents | 壹、佛陀緣起理事之本懷 200
貳、邏輯中理與事之關係 205
參、緣起理與事之再檢討 211
肆、緣起理事與邏輯理事之比較 217
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| Hits | 1341 |
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| Created date | 1998.07.22
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| Modified date | 2017.08.22 |
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