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| Author |
李志夫
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| Source |
華岡佛學學報=Hwakang Buddhist Journal
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| Volume | n.5 |
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| Date | 1981.12 |
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| Pages | 163 - 209 |
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| Publisher | 中華學術院佛學研究所 |
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| Publisher Url |
http://www.chibs.edu.tw/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 三論宗; 理事觀; 中國佛教; 二諦; 格義佛教; 龍樹=龍樹=Nagarjuna=kLu-sgrub; 中道 |
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| Abstract | 佛教傳入中國，初以道家之「無」，接應佛教般若之「
空」. 三論宗學者認為二諦是教，始將老子之「有，無」，
易經各卦之辯證方法，用以說明其二于諦，三重二諦，四重
二諦，及涅槃與中道，佛上佛身，破邪顯正...... 等思
想. 已將般若學思想發展到最高峰. 基於思想史的立場，本
文亦指出：與三論宗同時發展之華嚴，天台則只能從橫的方
向，去闡明理事圓融之宇宙觀，唯天台偏重止觀修為，至于
禪宗更慧通莊子「大辯不言」之旨，實則，亦都是辯證思想
之運用. 本文則以分析三論宗思想之理事觀為止.
When Buddhism first came to China, it explained
the concept of Emptiness of `Prajna` in terms of the
Taoist Wu(無 ). Then the `Madhyamika` scholars
further employed Lao-tze's ideas of Yo and Wu(有,無
) and the dialectical methods found in the Book of
Changes to interpret such Buddhist concepts as the
various kinds of the Two Truths, `Nirvana`，the
Middle Way，the Buddha Land，the Buddha Body，and so
on，thus bringing the `Prajna` philosophy to the
peak of its development. The two other schools of
Buddhist thought which flourished alongside
Madhyamika, namely，Hua-yen and T'ien-t'ai,
expressed the cosmological idea of the perfect
interpenetration of Li and Shih(Noumena and
Phenomena) in a vertical way，with T'ien-t'ai
emphasizing more the practice of meditation. As for
Ch'an，it coincided with Chuang-tze's claim that the
greatest eloquence is silence，which is in itself a
dialectical maneuvering.
This paper touches on all the above-mentioned
points, but is in the main an analysis of the
concepts of Li and Shih in `Madhyamika` philosophy. |
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| Table of contents | 壹、前言 163
貳、佛法初來之理事觀 165
（一）格義佛教之界定 165
（二）大法東來般若思想對三論宗之影響 166
（三）中印佛教發展之比較 169
參、易道與中觀理事之比較 170
肆、三論宗之理事觀 172
（一）三宗論與三論宗 172
（二）三論宗對中國佛教之貢獻 175
（三）三論宗思想之形成 177
（四）二諦是「教」之教義 179
（五）二諦觀 183
（六）四重二諦觀 186
（七）八不正觀 190
（八）四重二諦之圓融觀 193
（九）佛身與佛土 196
（十）涅槃與中道 197
（十一）破邪與顯正 198
伍、結論 199
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| Hits | 1290 |
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| Created date | 1998.07.22
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| Modified date | 2017.08.17 |
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