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唯識三系之研究
Author 釋如實
Source 華岡佛學學報=Hwakang Buddhist Journal
Volumen.5
Date1981.12
Pages331 - 356
Publisher中華學術院佛學研究所
Publisher Url http://www.chibs.edu.tw/
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者為佛學翻譯家
Keyword唯識哲學; 瑜伽行派; 世親; 無著; 彌勒菩薩=Maitreya; 阿賴耶識; 三自性; 淨識論; 妄識論; 和合識說
Abstract唯識哲學的大成者,一般都以為世親,其實世親之唯識
思想,袛不過是唯識哲學三派中之一派,並不能代表整個瑜
伽行派. 唯識思想雖由彌勒,而無著,而世親,嫡嫡相傳,
其實,此三人的思想各異其趣,毋寧說,其思想之差距甚大
. 本論文特對此問題加以闡述,把唯識三大家的思想體系拉
到同一水平線上,使其平分秋色.

Vasubandhu is usually considered to be the
greatest `Vijnanamatra` philosopher,but actually
his idealistic thinking represents only one of the
three branches of the `Vijnanamatra` philosophy,not
the philosophy of the whole sect. The `Vijnanamatra`
ideas are supposed to have been handed down from
Maitreya to `Asanga` and then to Vasubandhu,but the
three scholars differed greatly in thought. This
paper tries to analyze the problem,and in doing so
gives equal emphasis to the three philosophical
systems.
Table of contents一、前言 332
二、本論 335
(一)阿賴耶識的設定 335
(二)迷界的展開 342
(三)悟界的顯現 346
三、結論 352

Hits819
Created date1998.07.22
Modified date2017.08.22



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