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論宋代以降的佛教孝親觀及其特徵
Author 王月清
Source 南京社會科學=Social Sciences in Nanjing
Volumen.4
Date1999
Pages63 - 68
Publisher南京市社會科學編輯部
Location南京, 中國 [Nanjing, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note700
Keyword佛教孝親觀; 戒孝一致; 孝順念佛; 王月清
Abstract佛教孝親觀是中國佛教倫理思想的重要方面,本文以佛教中國化為總體背景,考察了宋代以降中國佛教孝親觀的內容及其特色。文章認為:宋代契嵩為代表的《孝論》是中國佛教孝親觀系統化形成的標誌,宋代以後,隨佛教中國化的完成,佛教的孝親觀與儒家綱常更加接近,形成以佛言孝,勸佛行孝,助世行孝的統一。佛教孝親觀走向中土化,世俗化,並力倡持戒與孝行的統一。孝順與念佛的統一,使「戒孝一致」,「孝順念佛」成宋代以後中國佛教孝親觀的特徵,從而達成了佛法與綱常名教在孝親觀上的契合,也從一個側面體現出中國化佛教的特色。
ISSN10018263 (P); 10018263 (E)
Hits383
Created date2001.03.14
Modified date2019.11.22



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