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論禪宗心性思想的發展=The Development of Zen's Mind-Nature Thinking
Author 楊維中 (著)=Yang, Wei-zhong (au.)
Source 漢學研究=Chinese Studies
Volumev.19 n.2
Date2001.12.01
Pages141 - 169
Publisher漢學研究中心
Publisher Url http://ccs.ncl.edu.tw/
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者係南京大學哲學系副教授
Keyword禪宗=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; 心性論; 如來禪; 祖師禪; mind-nature ontology; Rulai-zen; Zushi-zen
Abstract本文從思想史的角度,討論了中國禪宗各大派系心性思想的發展與流變。作者以為,通常所說的「如來禪」。「祖師禪」與 「分燈禪」在心性論方面確實有著較明顯的差別,特別是 「如來禪」與 「祖師憚」所言的心性本體是完全不同的。從心性論角度看,如來禪以本寂真心為本體,持心體。心用不一不異的立場,從而於修行中倡守本真心之靜坐觀心的漸修法門:南宗禪則以自心為本體,持心體。心用相即合一之立場,從而於修行中倡明心見性之生活化的頓悟法門,二者確實有很大的差別。而直承慧能禪的荷澤。洪川禪系與受牛頭禪。華嚴宗影響較深的石頭禪系在心性本體論上是有重大差別的。前者奉當下現實之自心為本體,後者則側重於其如心一邊詮釋 「自心」。
This article systematically researches the development of Zen's mind-nature thinking. I believe that the mind-nature ontologies of the various Zensects differ greatly,especially those between the Rulai-zen如來禪,Zushi-zen祖師禪 and Fendeng-zen 分燈禪. For instance,the mind/nature ontology ofRulai-zen is sincere,while that of Nanzong-zen 南宗禪 is self-minded. Thoseof Heze-zong 荷澤宗 and Hongzhou-zong 洪州宗 are instantaneous-real-minded,with that of Shitou-zong 石頭宗 is tothato-minded.
ISSN02544466 (P); 02544466 (E)
Hits805
Created date2003.10.31
Modified date2019.12.17



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