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試談空有之諍的焦點所在
Author 釋巨贊
Source 現代佛學
Volumev.1956 n.8 (總號=n.72)
Date1956.08.10
Pages19 - 26
Publisher現代佛教學會
Publisher Url http://www.ambw.org/
Location臺北縣, 臺灣 [Taipei hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note全文見http://www.unc.edu/~zhaoj/buda/theory/jiaodian.txt
Keyword空有之爭; 中觀學派=龍樹學=中觀佛教=Madhyamaka=Madhyamika; 唯識=Mind-Only Buddism=Consciousness-Only Buddhism=Vijnaptimatrata=Vijnaptimatra; 自性=Svabhava
Abstract佛教唯識學和中觀學的爭論已經很久了。歷史上也出現過調和論,但爭論始終是種不可避免的事實。要說明這種原因,應說的方面很多,但基本方面卻不多。現在謹就基本方面之一來試著談談。唯識和中觀之爭,習慣上也叫「空有之爭」。從兩家的論點上講,兩家爭論的焦點,就是諸法有無自性。這爭論表現在兩家對立的一切方面,兩家其他許多方面的議論都是圍繞此問題、為此問題服務的。因此,我們把這問題叫做「空有之爭」的焦點所在。

Table of contents一、假法必依實法 19
二、如幻是在說明實有 20
三、實有的主體和內在根據 21
四、自證分並不是靠山 23
五、我們要無自性才能緣起 24
六、你們的緣起有自性 25
Hits164
Created date1998.04.28
Modified date2022.04.11



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